| Итого | За последние 12 месяцев | Apr | Mar | Feb | Jan |
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 |
|
По разделу |
20572 | 418 |
2 |
61 |
60 |
48 |
34 |
30 |
26 |
21 |
21 |
43 |
36 |
36 |
1 |
1 |
2 |
3 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
3 |
0 |
2 |
1 |
1 |
1 |
3 |
2 |
3 |
2 |
3 |
3 |
3 |
1 |
1 |
2 |
2 |
2 |
4 |
2 |
4 |
3 |
3 |
1 |
2 |
2 |
2 |
5 |
2 |
3 |
4 |
1 |
1 |
1 |
2 |
1 |
2 |
2 |
2 |
1 |
2 |
4 |
1 |
2 |
4 |
3 |
1 |
2 |
2 |
2 |
2 |
|
Диалектика добра и зла в литературе и современной жизни. |
4224 | 210 |
0 |
33 |
40 |
22 |
17 |
10 |
11 |
12 |
10 |
21 |
14 |
20 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
2 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
2 |
2 |
3 |
1 |
0 |
2 |
0 |
3 |
2 |
1 |
4 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
4 |
1 |
2 |
4 |
1 |
0 |
2 |
2 |
2 |
0 |
|
В защиту марксизма |
4998 | 175 |
0 |
28 |
27 |
22 |
15 |
14 |
7 |
12 |
4 |
17 |
12 |
17 |
0 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
2 |
0 |
2 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
3 |
0 |
0 |
0 |
2 |
5 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
|
Кого можно любить |
2669 | 161 |
2 |
24 |
18 |
19 |
14 |
14 |
9 |
9 |
6 |
20 |
15 |
11 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
2 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
|
Образ толпы в Чеховской Чайке |
2109 | 141 |
0 |
26 |
18 |
14 |
15 |
9 |
8 |
7 |
7 |
13 |
10 |
14 |
0 |
0 |
0 |
2 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
4 |
2 |
1 |
3 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
|
Свеча |
1665 | 133 |
0 |
20 |
22 |
13 |
13 |
7 |
7 |
8 |
7 |
15 |
11 |
10 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
1 |
3 |
1 |
2 |
0 |
1 |
1 |
2 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Я ел крыжовник |
1720 | 132 |
0 |
17 |
24 |
10 |
14 |
8 |
8 |
9 |
4 |
16 |
10 |
12 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
4 |
2 |
3 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
|
Гражданское общество |
1717 | 123 |
0 |
23 |
19 |
13 |
11 |
8 |
7 |
9 |
4 |
13 |
7 |
9 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
3 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
|
Информация о владельце раздела |
1470 | 107 |
0 |
20 |
17 |
8 |
10 |
9 |
6 |
7 |
1 |
10 |
10 |
9 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
4 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
3 |
0 |
0 |
2 |
1 |
0 |