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| Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | |
| По разделу | 77173 | 1250 | 61 | 107 | 82 | 108 | 116 | 114 | 124 | 123 | 98 | 92 | 99 | 126 | 0 | 2 | 2 | 3 | 3 | 2 | 2 | 5 | 2 | 3 | 4 | 5 | 6 | 3 | 5 | 4 | 2 | 2 | 4 | 2 | 6 | 2 | 6 | 2 | 7 | 3 | 2 | 2 | 7 | 2 | 5 | 1 | 6 | 4 | 3 | 2 | 5 | 4 | 5 | 2 | 4 | 3 | 3 | 2 | 3 | 3 | 4 | 3 | 2 | 1 | 3 | 4 | 3 | 2 | 1 | 3 | 4 | 4 | 2 | 2 | 6 | 2 |
| Великие преобразователи науки и техники. Страницы истории | 16251 | 869 | 49 | 94 | 71 | 83 | 95 | 85 | 63 | 61 | 54 | 59 | 68 | 87 | 0 | 0 | 2 | 3 | 3 | 2 | 1 | 5 | 2 | 1 | 3 | 5 | 5 | 3 | 3 | 4 | 0 | 1 | 4 | 2 | 6 | 1 | 6 | 1 | 7 | 3 | 2 | 1 | 7 | 0 | 5 | 0 | 6 | 4 | 3 | 2 | 5 | 2 | 5 | 2 | 4 | 3 | 2 | 2 | 3 | 1 | 4 | 1 | 2 | 1 | 3 | 4 | 3 | 1 | 1 | 3 | 4 | 2 | 0 | 1 | 6 | 2 |
| Ценности Мифологического Сознания | 9036 | 603 | 33 | 43 | 31 | 44 | 73 | 73 | 68 | 47 | 43 | 43 | 49 | 56 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 3 | 1 | 3 | 0 | 1 | 6 | 2 | 2 | 0 | 2 | 0 | 4 | 2 | 3 | 0 | 3 | 2 | 0 | 2 | 0 | 0 | 4 | 1 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 4 | 1 | 2 | 1 | 0 | 3 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 1 | 4 | 0 | 2 | 0 | 1 | 0 | 4 | 0 | 1 | 2 | 1 |
| Принцип фальсификации Поппера - Лакатоша: эвристическая ценность | 6648 | 495 | 33 | 40 | 28 | 31 | 53 | 56 | 54 | 38 | 41 | 38 | 34 | 49 | 0 | 1 | 0 | 3 | 2 | 2 | 1 | 3 | 0 | 2 | 1 | 5 | 2 | 1 | 3 | 2 | 2 | 0 | 2 | 1 | 5 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 3 | 0 | 1 | 2 | 0 | 3 | 1 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 0 |
| Філософія цінностей: історія і сучасність | 4591 | 471 | 16 | 15 | 17 | 33 | 45 | 44 | 73 | 90 | 45 | 40 | 25 | 28 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 |
| I. Детерминизм И Вероятность | 7050 | 341 | 16 | 11 | 10 | 21 | 35 | 34 | 47 | 39 | 25 | 21 | 39 | 43 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Зло как метафизическая проблема:кант, Гегель, Франк С.Л. | 4426 | 298 | 17 | 7 | 12 | 29 | 34 | 34 | 36 | 28 | 26 | 22 | 22 | 31 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 |
| Русская философия Xix – начала Хх века: краткий очерк логики развития | 3715 | 267 | 19 | 19 | 17 | 26 | 33 | 30 | 34 | 19 | 26 | 16 | 14 | 14 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 5 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 |
| Флоренский И Кант | 1980 | 254 | 12 | 9 | 6 | 24 | 33 | 29 | 35 | 23 | 24 | 16 | 16 | 27 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 5 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 |
| Неолапласовский Детерминизм И Синергетика | 2485 | 244 | 12 | 9 | 8 | 19 | 22 | 30 | 30 | 26 | 19 | 20 | 15 | 34 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 5 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
| Пути европейской цивилизации: от космоса – к картине мира | 2079 | 240 | 14 | 11 | 13 | 24 | 32 | 25 | 32 | 16 | 20 | 20 | 9 | 24 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 |
| Философия Надежды в панораме времени | 3669 | 238 | 15 | 11 | 8 | 19 | 28 | 25 | 34 | 22 | 22 | 19 | 15 | 20 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 4 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 |
| Кризис механической космогонии и новые модели Вселенной | 2013 | 224 | 12 | 4 | 11 | 19 | 26 | 38 | 26 | 21 | 22 | 18 | 8 | 19 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 5 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 |
| Наука Как Феномен Цивилизации | 4505 | 221 | 12 | 9 | 10 | 16 | 27 | 25 | 27 | 21 | 20 | 15 | 14 | 25 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 |
| Историософская концепции Зиновьева А.А.: анализ коммунизма и западнизма | 1498 | 214 | 6 | 7 | 12 | 19 | 27 | 25 | 29 | 17 | 16 | 18 | 11 | 27 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 |
| Требование времени: не новый рационализм, а новое мировоззрение | 3120 | 207 | 13 | 9 | 10 | 19 | 24 | 22 | 32 | 20 | 19 | 15 | 12 | 12 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 5 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
| Антиутопия в графике (отношения полов как проблема с точки зрения художника и философа) | 2807 | 202 | 13 | 6 | 11 | 11 | 30 | 20 | 32 | 18 | 19 | 16 | 7 | 19 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 |
| Информация о владельце раздела | 1300 | 165 | 4 | 2 | 8 | 12 | 24 | 22 | 27 | 14 | 15 | 13 | 8 | 16 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |