| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 |
По разделу |
78256 | 910 |
81 |
83 |
82 |
55 |
60 |
67 |
81 |
99 |
87 |
82 |
49 |
84 |
0 |
4 |
3 |
4 |
4 |
3 |
4 |
5 |
3 |
3 |
2 |
1 |
3 |
2 |
2 |
5 |
3 |
4 |
2 |
4 |
2 |
2 |
4 |
3 |
3 |
2 |
4 |
4 |
3 |
4 |
3 |
4 |
2 |
3 |
1 |
0 |
2 |
2 |
4 |
4 |
2 |
2 |
5 |
2 |
4 |
2 |
3 |
3 |
3 |
2 |
2 |
2 |
5 |
3 |
3 |
2 |
2 |
2 |
2 |
3 |
2 |
2 |
Комментарий к "Дао дэ цзин" |
12765 | 522 |
43 |
54 |
35 |
21 |
28 |
24 |
54 |
73 |
60 |
49 |
26 |
55 |
0 |
2 |
1 |
4 |
4 |
2 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
2 |
4 |
1 |
1 |
4 |
2 |
0 |
1 |
4 |
4 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
0 |
1 |
2 |
4 |
4 |
0 |
1 |
1 |
2 |
4 |
2 |
3 |
3 |
3 |
2 |
0 |
1 |
4 |
2 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
Лекция 6. "Возрожденное" естественное право и неокантианская философия права |
1116 | 319 |
28 |
32 |
34 |
26 |
23 |
31 |
31 |
32 |
26 |
22 |
15 |
19 |
0 |
2 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
3 |
0 |
3 |
0 |
1 |
1 |
2 |
3 |
1 |
1 |
2 |
1 |
1 |
3 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
4 |
1 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
Лекция 4. Теория справедливой войны |
519 | 297 |
31 |
27 |
34 |
22 |
24 |
24 |
23 |
27 |
26 |
19 |
12 |
28 |
0 |
2 |
1 |
0 |
3 |
2 |
0 |
1 |
1 |
3 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
3 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
2 |
0 |
1 |
4 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
Проблема истины в праве |
9724 | 262 |
27 |
30 |
25 |
19 |
12 |
17 |
24 |
21 |
24 |
25 |
14 |
24 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
1 |
2 |
1 |
1 |
4 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
5 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
Лекция 8. Теория справедливости Джона Ролза. Часть 1: Исходное положение |
1117 | 261 |
37 |
27 |
35 |
12 |
16 |
19 |
19 |
24 |
27 |
19 |
8 |
18 |
0 |
4 |
1 |
1 |
3 |
3 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
4 |
2 |
1 |
0 |
1 |
2 |
2 |
0 |
0 |
3 |
1 |
1 |
2 |
2 |
4 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
Лекция 2. Школа естественного права |
946 | 248 |
30 |
21 |
28 |
17 |
18 |
24 |
20 |
23 |
21 |
16 |
12 |
18 |
0 |
3 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
2 |
0 |
0 |
2 |
2 |
1 |
2 |
3 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
Лекция 12. Демократия по Новгородцеву, Радбруху, Хабермасу |
919 | 235 |
20 |
26 |
26 |
21 |
18 |
28 |
22 |
20 |
16 |
17 |
9 |
12 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
3 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
3 |
2 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
Лекция 11. Коммунитаризм |
423 | 221 |
42 |
23 |
22 |
15 |
10 |
12 |
22 |
17 |
10 |
18 |
13 |
17 |
0 |
2 |
2 |
1 |
2 |
1 |
4 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
3 |
3 |
2 |
1 |
1 |
1 |
2 |
3 |
3 |
2 |
0 |
2 |
3 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
Философия любви |
6630 | 217 |
26 |
22 |
24 |
14 |
11 |
19 |
19 |
23 |
15 |
13 |
11 |
20 |
0 |
0 |
0 |
3 |
2 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
0 |
4 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
Лекция 1. Аристотель о добродетели и справедливости |
381 | 214 |
37 |
25 |
16 |
11 |
8 |
9 |
26 |
41 |
19 |
7 |
7 |
8 |
0 |
1 |
2 |
2 |
2 |
0 |
0 |
5 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
5 |
3 |
2 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
1 |
1 |
2 |
3 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
Лекция 9. Теория справедливости Джона Ролза. Часть 2: Принципы справедливости |
1028 | 213 |
22 |
18 |
29 |
12 |
8 |
22 |
25 |
18 |
25 |
13 |
6 |
15 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
2 |
2 |
1 |
1 |
3 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
Лекция 6. Межпоколенческая справедливость |
461 | 208 |
14 |
16 |
15 |
19 |
16 |
7 |
12 |
16 |
23 |
26 |
19 |
25 |
0 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
Лекция 5. Теория справедливого наказания |
439 | 179 |
21 |
21 |
19 |
10 |
12 |
9 |
17 |
19 |
22 |
10 |
4 |
15 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
3 |
1 |
0 |
1 |
3 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
Срединный путь |
3796 | 163 |
16 |
16 |
24 |
10 |
7 |
9 |
17 |
22 |
12 |
10 |
4 |
16 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
0 |
2 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Человек-масса |
4248 | 155 |
14 |
22 |
19 |
9 |
8 |
14 |
22 |
12 |
7 |
9 |
7 |
12 |
0 |
0 |
0 |
0 |
4 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
Лекция 3. Утилитаризм Джереми Бентама |
711 | 151 |
16 |
25 |
14 |
5 |
10 |
15 |
17 |
16 |
9 |
7 |
7 |
10 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
Лекция 4. Учение Канта о правовом и нравственном идеале |
701 | 150 |
18 |
13 |
20 |
6 |
8 |
14 |
18 |
18 |
12 |
9 |
6 |
8 |
0 |
1 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Для чего мы живём? |
8770 | 145 |
16 |
13 |
16 |
7 |
7 |
14 |
16 |
25 |
10 |
3 |
7 |
11 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Рассуждения о добре |
3528 | 143 |
14 |
19 |
18 |
6 |
5 |
15 |
16 |
15 |
13 |
8 |
4 |
10 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
2 |
2 |
2 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 |
Лекция 5. Философия Гегеля в контексте учений о справедливости |
664 | 140 |
15 |
13 |
14 |
5 |
9 |
19 |
15 |
13 |
13 |
9 |
6 |
9 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
Лекция 10. Этика дискурса Юргена Хабермаса |
814 | 137 |
17 |
11 |
17 |
5 |
3 |
10 |
17 |
14 |
14 |
10 |
4 |
15 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
Экзистенциальная проблема |
3098 | 137 |
18 |
16 |
17 |
13 |
8 |
10 |
11 |
20 |
5 |
5 |
3 |
11 |
0 |
4 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
Лекция 9. Гражданское неповиновение |
303 | 133 |
17 |
15 |
20 |
5 |
6 |
11 |
15 |
15 |
20 |
2 |
3 |
4 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
3 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
Сократ как даос и буддист |
2357 | 133 |
18 |
16 |
12 |
7 |
6 |
17 |
9 |
17 |
15 |
9 |
5 |
2 |
0 |
3 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
О философии в Древней Греции |
1942 | 127 |
15 |
15 |
19 |
6 |
6 |
14 |
11 |
9 |
14 |
4 |
5 |
9 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
2 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
Лекция 10. Международная справедливость |
337 | 125 |
14 |
15 |
18 |
7 |
3 |
7 |
11 |
17 |
15 |
5 |
4 |
9 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Божественная трагедия |
2532 | 118 |
18 |
14 |
15 |
5 |
4 |
7 |
10 |
13 |
11 |
8 |
8 |
5 |
0 |
2 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
Лекция 8. Справедливость договора |
241 | 117 |
26 |
15 |
18 |
6 |
3 |
8 |
8 |
13 |
11 |
3 |
2 |
4 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
3 |
0 |
1 |
1 |
2 |
4 |
2 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
Теория справедливости |
1865 | 112 |
11 |
17 |
14 |
9 |
3 |
7 |
10 |
13 |
11 |
6 |
5 |
6 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
Лекция 7. Формула справедливости у неокантианцев |
640 | 111 |
18 |
10 |
18 |
8 |
3 |
10 |
11 |
14 |
7 |
4 |
4 |
4 |
0 |
1 |
3 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
Информация о владельце раздела |
1575 | 108 |
14 |
13 |
14 |
6 |
3 |
13 |
10 |
12 |
8 |
7 |
6 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
5 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
Лекция 1. Что такое справедливость |
252 | 96 |
17 |
13 |
17 |
3 |
4 |
4 |
14 |
10 |
4 |
6 |
3 |
1 |
0 |
3 |
2 |
0 |
4 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
Лекция 7. Распределяющая справедливость |
230 | 96 |
9 |
14 |
14 |
4 |
1 |
7 |
11 |
12 |
12 |
3 |
6 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
Иллюзии Докинза |
902 | 88 |
16 |
11 |
10 |
1 |
2 |
3 |
11 |
14 |
8 |
4 |
2 |
6 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
2 |
2 |
1 |
0 |
3 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Сборник стихов |
1813 | 86 |
13 |
12 |
13 |
3 |
1 |
6 |
10 |
13 |
4 |
3 |
4 |
4 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
Лекция 2. Права и достоинство человека |
228 | 77 |
11 |
9 |
18 |
3 |
3 |
3 |
4 |
11 |
7 |
2 |
2 |
4 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
Лекция 3. Этнокультурная справедливость |
241 | 75 |
13 |
11 |
12 |
1 |
4 |
5 |
6 |
10 |
7 |
0 |
2 |
4 |
0 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |