Аннотация: New Apocalypse: inevitability of emergence and disappearance of world civilizations. Whether the destruction of our civilization is close?
Contents
Introduction
Chapter 1
About the true relation of religion to soul movements.
Chapter 2
Whether the science recognized existence and movements of soul?
Chapter 3
Mechanics of emergence and disappearance of universes.
Chapter 4
Life and consciousness. The key of their emergence.
Chapter 5
The approaching of informational collapse as a major factor of ruin of the civilization.
Chapter 5
Hundred millions years of emergence and disappearance of world civilizations. Their mission. Some facts and illustrations.
Conclusion.
Introduction
The problem of disintegration of a present civilization, as well as any reasonable civilizations practically is not presented in the last publications as, actually, and a role of civilizations. What for in particular the terrestrial civilization is necessary if with its inevitable crash everything disappears, including not only people, but also its cultural and technological heritage. It is possible to tell, of course, that "everything passes". Let's consider all this in more detail.
Now the world gradually is plunged into world crisis of the unknown first of type.
Both main competing systems of mode - at first socialism and then capitalism - suffered defeat both in economy, and in ideology. In other words, collectivism on the basis of the state institutes of the Soviet type as well as individualism under the slogan of sacred private ownership turned incapable for further development.
Not numerous international corporations try to control by the world in own interests. They nominate, as a rule, in the form of leaders of puppets-lawyers and technocrats as presidents and prime ministers. The results of these actions in the form of all kinds of disasters appears at you.
Crisis is aggravated with more and more due to expanding gap between level of public consciousness and level of technologies in which the population, in fact, understands nothing, but uses them, pressing the buttons, becoming more and more stupid.
Any of existing religious faiths in modern conditions cannot overcome a mass prosaicness of the human consciousness directed by the most part on a survival or on finding of material benefits.
So paradise on the earth somehow is not close. On the contrary, the number of the disadvantaged, hungry, spiritually deadened only grows.
The anxiety is being caused by a proven exponential growth of changes in our world.
"There is no doubt that historical process shows signs of natural exponential acceleration. From emergence of Homo sapiens until the end of the phase I have passed not less than 30 thousand years, the phase II lasted about 7 thousand years, the phase III - about 2 thousand years, the phase IV - about 1.5 thousand, the phase V - about one thousand years, VI - about 300, the phase VII - a little more than 100 years, duration of the phase VIII while it is impossible to determine. Put on the schedule, these phases are combined in exponential development which assumes eventually transition to the vertical line or more true, to a point of so-called singularity. Scientific and technical achievements of mankind develop also according to the exponential schedule ..." were specified by the known historian I. M. Diakonoff [1].
Diakonoff schedule can be brought up to the vertical line. In this case the point of singularity will fall on 2022.
The definition of the technological singularity appeared along with the works of I. M. Diakonoff: the singularity is understood as the hypothetical moment after which technical progress becomes so fast and difficult that will be inaccessible to understanding. Extrapolation of some tendencies of development of technologies shows that the point of singularity lays down for 2020.
Both given dates are close to each other and close to the present time. The question consists only in the interpretation of the above-mentioned process, i.e. what will happen with the civilization of the world at the point of singularity.
Approaching information collapse is confirmation that with approach of a point of singularity the era of fundamental changes in civilization development comes.
Therefore the probability that it will be not instantaneous, but quite fast transition of our technological civilization to a degradation stage is high. At this transition the society is being deprived of previous goals because of their obvious futility (the current crisis demonstrates crash of capitalism way, socialism system collapsed in the recent past, anything new did not appear), the government and public institutions will start decaying, there will be a loss management, the probability of wars with use of the nuclear weapon for resources and a survival will increase. Infrastructure destruction will begin, there will be problems with the food, water, fuel, etc. All processes will be terminated or inhibited. There will be epidemics, interest to life will be finally lost, there will be a mass extinction of the population, loss of technology and the world will return to wildness and barbarity.
Such, in general, short enumeration of problems of our civilization nevertheless indicates not only imperfection of the world, but also indicates obvious incompleteness of the world known to us. It is possible to remember, of course, about natural selection and to assume the rejection of those civilizations which could not solve own problems. Nevertheless, it is clear that any civilization, even the most prosperous, comes to an inevitable end, but the question thus arises: civilizations are required only "themselves", for their own development, or civilizations are required in order to achieve more important goals?
Existence of a set of space-time measurements, as well as point of singularity outside space and outside time is taken for granted by science. Therefore problems of material civilizations in various space-time measurements do not coincide. However now not only the religion, but also actually science recognizes existence at the person of the field formation called by soul which does not disappear with death, but passes into other measurements with opportunity to come back.
Thus, disappearance of a civilization (apocalypse) doesn't mean disappearance of the souls being while in it. But at the same time it means the subordinate provision of the material civilizations to world of souls, more precisely, their relation to souls as to polygons for the last.
It is difficult to understand the role of the formed live mind and civilizations in one form or other, based on the theory of the "Big Bang", according to which there is a formation of a Universe out of a singularity, and then returning it in the singularity. It turns out that Mind, somehow having appeared, having created and having acquired a heap of achievements in technological, intellectual and cultural spheres, completely disappears together with the Universe end even if Mind was being kept in it between singularities, despite any cataclysms. If we shall admit the possibility of the formation and the stay of thinking singularity beyond space and time, then absence of events in the singularity assumes the absence of the front of work for this Mind and its useless as such.
From here follows that three-dimensional measurement of the material Universe known to us is only necessary part of something bigger, and Mind appears in it in one of forms, but this form is not final.
It would seem, the religion can tell us about other forms of Mind, about communication of our world and otherworldly. However questions of belief are not crossed with the science which is based on evidential base. Besides, religious faiths well adapted to existence in our world, having formed church institutes, but as a result lost a lot of things about what Christ and Buddha spoke.
In particular, the Christianity, while not divided on the Cathedral in the sixth century AD, adopted the resolution about join of soul and a body just once. The church cannot explain adequately an ultimate goal of this association that contradicts the Gospel, but it perfectly explains the advantage received by "fathers of church" who legally declare itself by sinless during lifetime, without postponing a righteousness for the future, and to other persons sell indulgences in atonement of sins. This flagrant violation of a true state of affairs will lead in the near future Christian church in the near future to disintegration on Catholic, Protestant, Orthodox churches and a set of sects, and further - to loss of prestige, its decomposition and to a triumph of atheism together with the golden Taurus.
The main direction of the Buddhism recognizes reincarnation and a soul indestructibility after death of a body, but it does not explain sense of work of individual soul in combination with a body, and only approves a nirvana (bliss) as an ultimate goal of movement of soul after passing of sufferings by it in the world with dissolution of individuality of each soul in it. The Buddhism believes that each person has opportunity to get out of a destiny wheel (the sansara wheel) at once into the nirvana without passing of a further chain of regenerations. The last contradicts to the sense of reincarnation. The Buddhism recognizes world as illusory. It contradicts to the idea of reincarnation because actually our world is created by "dense" for creation of difficulties of its passing, as "mechanism" for soul growth and soul development.
There are a lot of speculations about soul and reincarnation, but there are also modern experimental data about soul existence, more precisely, there are data on possibility of existence of consciousness, as external manifestation of soul, outside of a body and after death of the body.
Earlier the science has treated to possibility of existence of souls and reincarnation process with mistrust. She have rejected certain data on soul and reincarnation which were provided one and a half centuries ago by a spiritualism [2], as well as the half of the century ago by the psychologists having conducted treatment through regressive hypnosis [3].
Now the science admits the fact of existence of soul, owing to the data obtained experimentally about independence of consciousness from a body, and does not consider reincarnation process as impossible, bearing in mind, for example, Jan Stephenson's researches. He researched cases, when people (mainly - children aged from two till four years) remembered that already lived earlier, gave the checked facts and described the events connected with the hypothetical previous life. However the most part of scientists relate to this skeptically, it is obvious because the science cannot produce the direct evidence connected with soul, being limited only indirect which many consider doubtful.
Let's note that soul and a body come from different systems and it is necessary to consider their symbiosis respectively. However till recently the soul, at best, was being represented for science only by the energy-information copy of a body. The religion believes that the main function of soul consists in body revival.
However souls are major from all, because they are particles of Supreme Mind. Not only bodies, civilizations, but also all remaining worlds exist for them.
As for development of the material worlds and, in particular, civilizations, it is necessary to remember to words of Christ who told that the truth lies in the middle. Regarding the present way of life, it means that the leading role in society should be provided to the inner world of human, and therefore - his soul. And external conditions should not be an obstacle to it, as it is happening now, but to contribute to this. Then each person gets an additional opportunity to overcome substantially by means of soul own animal (natural) beginning and get closer to own soul. In this respect, the transition from competing States to self-governing communities is the most promising for civilization. The collective property (taken away from people) and the private property (stolen from the majority of people) won't appear in these communities.
Berdyaev A.S points to this circumstance very brightly: "The problem of justice and freedom is not put in its cleanliness at all. The problem is dipped in the turbid atmosphere. Eventually, in the modern world there is neither justice, nor freedom. Fight for the elementary benefits, for the possibility of life, forces out a question of values. At peaks of a civilization there is an elementarization which only is being represented as the complex problem. It is possible to think only three outcomes from crisis to which the world will come: 1) Outcome fatal. Proceeding disintegration of natural space and social space, proceeding to decay a capitalist mode, the triumph of the atomic bomb, the chaotic world opened in creativity of Henry Miller, chaos not initial, and chaos of the end, war of all against all. It is world loss, and we can't allow it; 2) Violent, mechanical order of collective, the organization which isn't leaving place to liberty, world despotization. It is also difficult to allow; 3) Internal overcoming of chaos, victory of spirit over technique, spiritual restoration of hierarchy of the values, connected to implementation of the social truth" [4].
At this it is necessary to mark: philosophers, developing these or those theories about the person, a civilization, society, their relations, as a rule, forget or do not give value to the transience of these phenomena, and that in itself can't promise happiness and liberty to the person, mankind.
Recognition of superiority of the world of souls, or the higher (thin) world in comparison with the lowest - the material world, more precisely, - the more dense world, means the need of civilizations as base for development of the souls coming from the thin world into more dense world. These particles of Supreme Mind in the continuous, hard civilization collisions which are absent in thin worlds, are gaining necessary experience. And these serious tests ending as a result with death of the person, controlled by soul, proceed further, in next lives, until spiritual experience won't reach that limit in case of which the soul can't be enriched with anything more in dense worlds. The liberty of choice implemented daily by the person, the responsibility for this choice, for made actions facilitate soul or burden soul, or leave it as indifferent. The temptations of the world which are often pleasant for a body are, as a rule, harmful for soul. How and when the soul will overcome them - its promotion along stages of appropriate hierarchy of the spirit depends from this.
To achieve this goal, first of all, the lowest, dense worlds and civilizations corresponding to them are required. Therefore the problem of an apocalypse, extremely exciting the world, means even in the worst variant only loss of bodies, but not loss of souls bearing all values and practices both of lowest, and higher worlds.
Chapter 1
About true relation of religion to soul movements.
The religion, which main duty is maintenance of connection between our and otherworldly world, has no direct proofs of existence of soul, suggesting to take it on trust.
But the religion has the spiritual experience, acquired from her adherents, the religion stores history of such considerable phenomena of our civilization as Christ and Buddha who appeared and became moral samples for people. As far as they are representatives of much more perfect souls so far as this in itself testifies to absolutely other relations between souls in their native world, unattainable at us, but they can be as horizon to which it is necessary to seek in everyday life.
Christ and Buddha, without being representatives of the "unripe" souls like we which were in our, three dimensional world for training, growth and development of people, but being originally by field structures which are close to perfection and came from otherworldly world, showed in accordance with a number of objective evidence the ability to the application in our world of laws unknown to us: for example, local transformations of current reality with the instantaneous change of its structure, in particular, recovery of health at the incurably sick persons, the revival of the dead (Lazar's revival), as well as ability to move into another measurement and back (the rebirth of Christ).
Great number of the modern, educated people denies possibility of the phenomena of this sort, supposing a faith in these "miracles" as "a privilege" of only people with low culture. In his time Isaac Newton visually showed immaturity of similar opinion. He mixed before the interlocutors a dust and small-sized garbage with metal sawdust and told: "Who will be able to take out right now everything up to the last particle of sawdust out of the general heap?" Interlocutors were silent. Then he took a magnet, brought it to the mix and all metal sawdust rose from the heap and adhered to the magnet. Then Newton said: "Why you doesn't recognize what Christ couldn't make similar, only at own level?"
All this specifies the predominance of substance of soul over bodily substance and that our world, more precisely, our measurement is on a lower level in comparison with level of the world of souls.
If there is hierarchy in the world of souls, souls of the highest level, i.e. close to perfection, were to reach this perfection somehow. Any improvement is a long and difficult process which you must go by yourself: to overcome all obstacles, to solve the most complex problems, repeatedly to fail because of the delusions and errors, to endure everything. Nobody else will be able to provide this experience. In other words, to reach perfection every soul has to grow, study, strive for perfection, accumulate experience, be mistaken, learn lessons from the mistakes, set for itself new tasks, solve them, but not alone, and in community of the same developing souls in the conditions of the imperfect, cruel and contradictory world.
This process, apparently, reminds the growth and the development of the person and the development of civilizations as communities of people, but it is much more complex, more difficult, as well as more diverse and it has to proceed repeatedly in various conditions that is being defined by the reached level of soul. By our standards, this process can last many thousands and millions years and it embraces many human lives and many civilizations. Unlike life of the ordinary person, the existence of the soul is not being completed by the decline of vital forces and by death, the process of growth and development of soul goes on, in our understanding, eternally, for the reason that soul is particle of Supreme Mind.
Souls at an initial stage of development start using space-time measurements from the lowest, three-dimensional space measurement, for own growth and development in aspiration to boundless perfection of Supreme Mind.
Thus, if still the undeveloped soul starts going by all stages of growth and development in symbiosis with a human body, on the basis of human communities, one life can be only a tiny drop in the raging boiler of this development. In this regard has to exist and the mechanism allowing to use for the growth and development of a soul a set of lives within the corresponding biological or another form in sequence of civilizations various on the level of development.
Let's consider the acquired concepts about soul and the mechanism of transformation of souls from the point of view of world religions, and then - from the point of view of science, having noted thus that these concepts the religion suggests to take as trust, and science - by means of these or those proofs. Besides, we on a critical basis will try to compare the concepts developed by them and to identify common features of their approaches in order to be sure whether the soul and the possibility of reincarnation (metamorphosis) of the soul is being recognized directly or indirectly by world religions, as well as whether modern scientific views converge in these approaches with religion.
All initial world religions into the main streams recognize soul existence, defining soul in its own way, but always keeping in mind that the soul is the conscious part of the person moreover she continues to exist and when the body was lost. Idea of a repeated embodiment of soul in another body in the form of a chain of the corresponding embodiments is admitted by all initial religious streams, at least, at an initial and not turbid stage of emergence of religious confessions.
Let's consider all this slightly in more detail.
The most ancient religious trend is Hinduism.
Hinduism considers that outside the physical world there is the single and invariable eternal spirit (Brahman). Soul (Atman) of each being is part of this spirit. The majority of Hindus believes that soul is eternal, initial, true essence of each person. When the body perishes, the soul goes into another body where continues new life. Soul is substance which learns the world. A soul goes out of self-cognitive soul of the Universe, then she is being embodied in the person and after his death she comes back in self-cognitive substance of the world. The consciousness of the individual is not being saved, but the accumulated experience and information remain. The consciousness are not present after death. And experience in individual soul remains and he is used in a new embodiment. Soul, thus, consists of self-cognitive elements which only gather in the specific person for the period of his life, then after death soul is being disintegrated on universal Atman's parts.
The destiny of soul in each new life is defined by her behavior in former embodiments so as no sin remains without the punishment, any virtue - without award. The person receives that and another, if not in this life, then in the subsequent embodiments of soul. Thus, level of every soul depends on behavior of the person at its embodiments.
The idea of repeated embodiments of soul is connected with concept of karma (action) and it is explained in detail in "Upaniṣad". In brief, the karma is influence of set of actions of the person on his subsequent embodiments. The karma as though sets in motion a wheel or circulation of life and death (sansara).
Worldly pleasures are not sinful, but they cannot bring internal happiness, so the world is similar to a dream - it is transient and illusory. Bodies are created according to desires of soul. Soul can find any of bodies in order to fulfill own desires.
After a row of births of a soul is being disappointed in fleeting pleasures and starts looking for the highest (spiritual) forms of pleasure, in other words, soul realizes that the body is not her true nature, but own spirit is her nature. In this case soul is not born any more, she is being exempted from Sansara and reaches rescue (Moksha) when all material desires cease.
Thus, soul during human life gains experience of terrestrial affairs, preparing for further transition to higher worlds. Therefore embodiments in human shape are not punishment for a fall of man (how it is sometimes treated in Christianity), and life on the earth is not only useless suffering (the main concept of the Buddhism). Hinduism claims that terrestrial life with its duties (right up to duties of the soldier to protect the society) is the necessary condition of preparation of soul to the subsequent higher levels of development, - right up to the merger with Supreme Spirit. All events are considered only as source of information and experience for developing souls. The need for actions remains at the following level of an embodiment of soul. But the priority of the purposes is being changed for each soul at the certain stage - the priority of actions at an initial stage of development of human soul is being replaced by a priority of the estrangement and the comprehension of the highest spiritual essence of the world. Then soul is being reborn into a divine condition and important phase of priority of actions comes to this level also.
Sacred books of Hinduism consider four purposes for human life. It is wealth and the power, pleasure and satisfaction of desires, the correct behavior, the deliverance from a cycle of regenerations. Two last purposes are considered as the main.
One of the directions of Hinduism, Advaita-vedanta, considers that after achievement of the final deliverance, or rescue (Moksha), soul (Atman) stops the existence as individuality and she is being dissolved in uniform and indivisible, impersonal universal spirit (Brahman), remaining forever in a condition of pleasure.
Buddhism concerning soul and reincarnation almost nothing differs from Hinduism. Buddhism considers eternal life as an infinite sequence of transformations by a way of change of body shells. Thus acts of the person influence his essence: he receives or sufferings and humiliations, or the joy and well-being. Thus, its actions (karma) define a fate of the person in this life and the subsequent embodiments. The relation to life as suffering is characteristic for Buddhism. Only the person can make the decision on an exit from a circle of sufferings (sansara). Thus it should be noted that, unlike Hinduism which considers gods by various embodiments of the Brahman, Buddhism, how Buddha spoke, considers that gods are thought-forms of religious people, in other words, Hinduism perceives the world as the reality created by the highest essence, while Buddhism perceives the world as games of the mind created by the person.
Buddha's last embodiments in various bodies are described in "Dzhatakh" (Stories about birth), it is told there also how the person can reach the spiritual enlightenment. The body has to die, and "eternal "I" continue to live, and illusion of corporal pleasure is the main obstacle for achievement of the spiritual enlightenment.
According to the main direction of Buddhism, Mahajana, only reality is Buddha's state. The ignorance, attachment, disgust prevent the awareness of the state of Buddha. If the person manages to overcome them, he leaves the world of illusory life and reaches the state of nirvana. Nirvana is considered as reverse side of existence in regeneration circulation (Sansara wheel): if the person reached nirvana, he crosses limits of circulation of births and death, but he does not lose opportunity to reveal itself and in the Sansara world. Thus, reincarnation in Buddhism implies the development of the living being during which it leaves the world of sufferings of Sansara and it is being plunged into pleasure (nirvana).
Daoism in China as well Buddhism, does not deny reincarnation: it is said in "Zhuang-tszy", one of the main works of Daoism, that the birth is not the beginning, and death is not the end, there is a boundless life, a continuation without the beginning, life outside of space, continuity without the beginning in time.
Shintoism in Japan acknowledges possibility of reincarnation too, considering that soul embodied in a new body, does not keep memories of the previous embodiments, but she can demonstrate the skills acquired in former lives.
Views of Judaism on reincarnation of soul are divided. The Jewish historian Iosif Flavy in "Judaic war" writes: "Souls on their (Pharisees) opinion, are immortal everything, but only souls of kind persons resettle after their death in other bodies, but souls of evil persons are doomed to eternal torments. Sadducees deny immortality of soul and any afterlife reward.
Reincarnation was recognized by such Jewish rabbis as Abraham Ben-Hiya, Levi of ibn-Habib, Nachmani, Bahya Ben asher, Itzhak Luriya, Shlomo Alkabetz, Chaim Vital and by the founder of the Hasidism Baal Shem Tov. Justification of reincarnation arises for them from the problem of good god and the evil world: the suffering of pious people, innocent children in this life is being explained by their wrong behavior in past lives. Reincarnation laws are described in the work of Itzhak Luriya and Haim Vital "Shaar Ha-gilgulim" (Reincarnation gate).
Christianity, apparently, adopted originally idea of reincarnation from Neoplatonists and Judaism. Proof of this is the following.
Christ said in the Gospel, the unquestioned authority of Christian church: "And pupils asked Him: "How does say scribes that Eli has to come before?" And Christ told them in reply: "Yes, Eli has to come before and arrange everything: but I say to you that Eli already came, both you didn't recognize him and did with him as wanted; and the human Son will suffer from them". Then pupils understood that He speaks about John Baptist". (The Gospel from Matthew, chap. 17). We will give also Christ's conversation with Nicodemus: "Nicodemus speaks: how the person can be born, being old? Really he can enter another time into womb of the mother and be born? Jesus answered: truly, truly I speak to you: if you aren't born from water and from Spirit you can't enter God's Kingdom. Born from flesh is flesh; and born from Spirit is spirit. Nicodemus told in reply: how it can be? Jesus answered: you are teacher of Israel, and you don't know it?" (The Gospel from John, chap. 3). About the subsequent embodiments of soul tell also Christ's such words: "Truly I speak to you: there is nobody who would leave the house, either brothers, or sisters, either the father, or mother, either the wife, or children, or the earth for the sake of Me and the Gospel and would be not received in this time, among persecutions, a hundred times more houses, and brothers, and sisters, and fathers, and mothers, and children, and lands. And in the future - to the eternal life" (The Gospel from Mark, chap. 10).
Origen (the theologian) recognized by church as the Teacher, in the work "About Beginnings" (Riga. T. Butsen's publishing house. 1936) writes: "The nature of souls is not various, it is one at all. And if they agree that the same potter means, undoubtedly, one Creator, it is obvious, being rescued and perishing souls are created not by various creators. God does pots by honourable or low on the basis of the previous reasons, the proof of the God's truth does not meet any obstacle" (p. 226). Origen also specifies the reason of change of souls in this or that side: "Everybody whom He created, He created equal and similar because He had not reason for a variety and distinction. But so as reasonable creatures are gifted with ability of liberty, freedom of will of everyone resulted to perfection through imitation to God, or entailed to falling through neglect. And in it how we already spoke above, the distinction reason between reasonable creatures consists: this distinction received the beginning not from the will or the decision of Creator, but from definition of own liberty (creatures). God, recognizing by fair to control by the creation in compliance with his merits, directed this distinction of minds to harmony of single world; He created as though one house in which have to be jars not only golden and silver, but also wooden, both earthenware, and some jars for the honourable use, others for the low. It is, I think, the variety reasons in the world; divine providence controls by each being respectively to movement or desire of soul. At such understanding Creator is not unfair because he comes with everyone on merits, in compliance with the previous reasons; the happiness or misfortune of the birth of everyone and all other conditions are not being admitted by casual, and, at last, existence of various creators or distinction of souls by the nature is not asserted" (p. 161). "... Creator provided to minds, created by him, random and free movements, of course, in order that the good was their own good in case if it will be saved on their own will" (page 156). "Soul, how we often speak, is immortal and eternal; therefore we think that throughout numerous and infinitely huge and various centuries, she can condescend from the highest good to the extreme evil or from the extreme evil she can come back to the highest good" (p. 277).
Origen also writes and about community of souls in human civilizations: "God, everything that occurs in the world, turns on the general benefit and directs to the general prosperity of all life; those creatures which so were being removed from each other owing to a variety of souls, lead to some consent in activity in order to they, though by various movements of the souls, but after all worked for completeness and perfection of the single world. Their various movements go head skillfully to harmony and benefit of the united world; so, if some creatures need the help, others can help them, others excite abuses and competitions against the successful and all this in order to the diligence of these last was being found in struggle, and after a victory the estate, acquired by them by difficulties and sufferings, was saved more reliably." (p. 109).
However further, there was accepted opinion that resettlement of souls is impossible in 553 AD on the Fifth Universal Cathedral in fierce fight. Souls are immortal and wait for the hour of the Last Judgement to revive together with Messiah arrival. Thereby, the church doctrine actually tried to eliminate the principle of the freedom of the will, along with this the conjuncture consideration of unconditional submission of believers to solutions of the highest church Cathedrals, as well as to any authorities was taken as the basic position of church. As a result in Christianity since that time it has appeared the opportunity to be as righteous now, instead of to strive to perfection both in this and in future lives. Confirmation to it, for example, is the doctrine about infallibility of the Pope, still existing in Catholic Church. Whole cohorts of "saints" appeared immediately, i. e. - infallible righteous persons approved as those not by divine Providence, but by special Church commissions. As a result, Christian church, having cancelled Christ's principles actually and having built at the center the dogmatism and the intolerance, has initiated own decay and decomposition as well as significantly slowed down the development of society and set up in it "mine" of final crisis: if there is no inevitable punishment for crimes, low deeds and thoughts, it is possible not to be afraid to do anything, having paid off from God's court by the indulgence
Let's consider the main arguments of fathers of Christian Church which they cause into advantage of denial of reincarnation.
1. If the person is reincarnated infinite number of times why he remembers nothing about the former lives and doesn't draw conclusions from the made mistakes?
2. How the person - a creation wreath - can turn into fish or a small insect?
3. The number of people grows, and the amount of souls remains by definition invariable. How then God's spark suffices for all persons?
4. How can we know for certain that intrusive reminiscences are a memory of a past life, but not demonic tricks?
These arguments, in the light of the doctrine about repeated embodiments about which, as we showed above, Christ spoke, aren't serious.
Here are objections by the first argument.
The person doesn't remember own former embodiments so as the body is the one-off tool during travel of the soul which was being embodied many times and which remembers all the embodiments, but temporarily blocks this memory at the next embodiment in order to avoid loss of freedom of the will and for independent elimination of mistakes, rather than using the hints from a past life; for the solution of new tasks, and not to return to the old stereotypes and aspirations. The balance of mistakes is important at coexistence of soul and a body: what is pleasant for a body, as a rule, is harmful to the development of the soul. If this balance is being tilted to soul she has the prospect of development, if - in favor of the body, this prospect is absent for her. The body can suffer or be lost, but the soul will rise, if it was done for a good cause.
Here are objections by the second argument.
The soul of a reasonable being is a particle of Supreme being and she can't be lowered up to the level of the soul of unreasonable creature, no matter what is happening in life of the reasonable being.
Here are objections by the third argument.
None of the people do not know anything about God's spark, about the number of souls and cannot know, but even if we assume that the number of souls is invariably, it doesn't contradict to the growth of number of people. Here the number of souls grows, and there - in other worlds - it decreases. The sum doesn't change.
Here are objections by the fourth argument.
Demons in the God's world are absent otherwise this world would not be God's world. There are not demons, but only undeveloped and therefore largely erring souls, taken for demons.
Islam isn't considered in this context because it appeared on a basis Christianity and Judaism much more centuries after the specified religious trends, and Islam is, most of all, the set of customs, instead of religious dogmas so as Koran in details doesn't discuss the main theological and philosophical problems.
Thus, all initial world religions recognize existence of immortal soul and directly or indirectly recognize "the mechanism" of relocation of souls out of one measurement in another, which these religions name by repeated embodiment of souls (reincarnation). The deviation from this recognition by Christian church from the sixth century of a new era up to present time is caused, apparently, by refusal from idea of reincarnation on a number of reasons, and conjunctural considerations of church hierarchy were basic. Nevertheless, Schopenhauer writes about it so: "In Christianity the doctrine about resettlement of souls and about atonement of all sins of former life is replaced with the doctrine about original sin (a fall of human), i.e. about atonement of a sin of another individual. So, both of these doctrines (the first - directly, the second - indirectly) identify, and with a moral bias, of this person with then person who lived earlier." [5, p. 646].
Chapter 2
Whether the science recognized existence and movements of soul?
The science, as that, conducts any researches in the conditions of our material dense three-dimensional world (from the perspective of spatial measurements) on the basis of repeatability of these or those processes, i.e. information on processes and phenomena has to be fixed independently and has to give in to check. Therefore the science cannot submit any data about a particle of Supreme Mind - soul, about her structure, true motives of actions, etc. due to the fact that soul is the representative of another measurement, has another elemental basis, submits to other laws, unknown to our science.
Nevertheless, the modern science is capable to obtain some indirect evidences of existence of soul and her actions. Now the science came nearer to comprehension of the fact that the body of the person is similar to the biological robot, and this body is incapable to produce the consciousness independently. As it was found out in a number of experiments of physicists and psychologists, the body does not have the required elementary basis to produce consciousness. In other words, it was proved that the brain is not bound to consciousness.
The philosopher A.I. Vvedensky in 1914 formulated the law of "lack of objective signs of animateness". The meaning of this law is that the role of psyche in system of the material processes of a regulation of behavior is absolutely imperceptible and any thinkable bridge does not exist between the activity of a brain and the area of the mental or spiritual phenomena, including consciousness. Professor of the Moscow State University Nikolai Kobozev has shown in the monograph that neither cells, nor molecules, even atoms cannot be responsible for processes of thinking and memory. [6, p. 85].
Therefore, we have to admit it is required another source in order to the consciousness was being formed. This source forms together with the body the system possessing self-awareness and the ability to be improved during dialogue with similar structures. Communities of these symbiotic systems in turn form a developing society or civilization.
Consciousness is considered as external manifestation of soul in the person, i.e. consciousness is the process of awareness by the human of himself as an active and independent subject in society of similar subjects. This subject is capable to project mentally at a certain stage of his development the actions on the basis of foreseeing of their consequences, to work according to goals and to bear responsibility for the actions, continuously changing thereby level of the consciousness.
Materialism considers that human consciousness is produced by the brain, i.e. consciousness is a product of matter. From the point of view of idealism any consciousness is an ego, "I", spirit, soul - non-material, invisible, spiritualizing, eternal, never-dying energy.
It is clear now that both of these definitions are not true.
The modern science has defined by experiments that the brain cannot produce consciousness. For example, the fact that the consciousness exists irrespective of a brain, was confirmed by researches conducted by physiologists under the direction of Pim van Lommel. Results of experiment were published in the biological English magazine "The Lancet". "The consciousness exists even after once the brain ceased to function. In other words, consciousness "lives" in itself, absolutely independently. As for a brain, it is not a thinking stuff, but the organ, as any another organ, carrying out strictly particular functions. The head of research well-known scientist Pim van Lommel declared: very much can be, a thinking stuff, even in principle, does not exist." [7].
The explanation of the fact that consciousness can exist independently, Stewart Hameroff from university of Arizona in the USA and the British physicist Roger Penrose tried to give. They explained postmortem experience from the point of view of a quantum theory of consciousness. The soul of the person is contained in microtubules or the micro canaliculus being in neurons. Nowadays scientists prove: microtubules on the structure approach best of all to be carriers of quantum properties in a brain, so as they can keep the long time quantum states, i. e to work as quantum computers. "When heart ceases to supply with blood a brain, microtubules would be discharged. - Hameroff explains. - However the information saved up in them, does not collapse, does not vanish, and goes to space". Carriers of quantum information and, therefore, souls, according to professor, are weaved from a certain material. They are located in cells of a brain and when the dying person starts seeing the characteristic pictures, it is explained by effect of quantum gravitation in microtubules, or by loss of a quantum state of microtubules when the soul gradually leaves a body. Thereby, information which was concluded earlier in microtubules, is not destroyed, and only sluggishly leaves a body.
"When the person dies, quantum information indefinite time exists outside a body. It is soul", - Hameroff considers. According to him, human souls are created from a certain material, "much more fundamental, than neurons, from the fabric of the Universe". "I think that consciousness always existed in the Universe. Probably, it existed since the Big Bang", - professor speaks. According to him, when the person dies and the body decays, quantum information (soul of the person), being contained in microtubules (proteinaceous intracellular structures), is not being destroyed, and extends in space. The scientist explained: "When heart stopped, and blood ceases to flow on vessels, microtubules lose the quantum condition. But quantum information which contains in them does not collapse. It cannot disappear therefore it is being dissipated on the Universe. When the patient, caught in the intensive care unit, survives, he tells about "white light", the patient can even see how he "leaves" the body". S. Hameroff considers what exactly therefore people in a condition of clinical death feel near death experiences: for example, they see bright light or feel that they fly into any tunnel. When doctors restore them to life, this quantum information or the soul which has been in space, comes back again to a body therefore the person and remembers this unusual experience. Hameroff's some colleagues criticize his theory, but the scientist notes that they still could not disprove it. www.evangelie.ru "..." Christianity and science »science News.
In turn, the statement of idealists about consciousness as non-material energy looks not only unsubstantiated, but also false as the concepts "non-material" and "energy" contradict each other.
It is known that energy is some binding of all types of a matter and it is the quantitative measure of movement. Energy passes from one form into another. In other words, energy is manifestation of motion of a matter. Therefore the term "non-material energy" is inappropriate and non-material, or absolutely incorporeal, simply does not happen, bearing in mind the mass of motion. Even "Nothingness" is, on the one hand, a degenerate matter, and on the other hand - a not born matter, more exact - "Nothingness" is a source of all reality so as it potentially contains "Everything" and it can be "equated", in particular, to wave formations in the antiphase so as waves, divorced in the antiphase, in the sum give zero. In other words, lack of substance in an explicit form can be only outside time and outside space, i. e. - in "Nothingness", in zero, containing, nevertheless, potentially "Everything" with opportunity to unwrap this "Everything" that as it is assumed, and occurred at the time of "Big Bang". This process as Penrose showed, is not the single. [8].
Actually, we, being in three-measurement, the lower world, may express only various hypotheses about a singularity point, or "Nothingness", but these hypotheses will become never by the theory.
The term "matter" is far from an ideal and it is inaccurate abstraction as far as it is applicable only for space-time measurements, and the point of a singularity from which as it is considered, universes arise and in which they as it is supposed by the modern views, are being shrunk, is outside time and outside space.
It should be noted also that the materialism treats matter as the initial substance displayed by our feelings, but existing irrespective of them, and counterposes matter to ideal consciousness.
So as the science can investigate subjects and the phenomena of only our measurement of our Universe, it has the right the term "the matter" to use only in relation to substance of our measurement. Everything that is in our measurement, there is its substance. It cannot contain anything of the incorporeal, or - the ideal. Therefore not only atoms, molecules, radiations, the complex field formations make substance and have a rest-mass or mass of movement, but also consciousness, thoughts, feelings cannot be separated from it.
Actually, we, being in three-measurement, the lower world, can speak only various hypotheses about a singularity point, or "Nothing", but these hypotheses will become never by the theory.
However the human individual consciousness is capable to be produced and to be developed only on the basis of combined action of soul and a body: the body without soul becomes simply biological robot (zombie), and soul without the body though can be in our measurement, but "drops out" out of the current reality and loses opportunity to take part in it. Actually, in order to produce actions, thoughts, the feelings reflecting our reality, a carrier in the form of a body corresponding to the soul is necessary to this soul.
As far as soul is not representative of our world so far as the science not in forces to open its structure, category of substance from which soul is made, laws of its functioning. Nevertheless, the science could define that external manifestation of a soul - consciousness - can exist outside a body. Consciousness is absent at the sleeping human, but it comes back in the case his awakening. The same occurs during the faint. Consciousness leaves the body after clinical death and is being returned into the body again together with the appropriate memories. The last is confirmed by English researchers Peter Fenwick from the London institute of Psychiatry and Sam Parnia from the Central clinic of Southampton. They surveyed the patients, restored to life after cardiac standstill, and established that some of them precisely retold the content of conversations which the medical personnel had while those were being stayed in a condition of clinical death. Others have gave the precise description of the events which have occurred in this time span. Sam Parnia claims that the brain as any another organ of the body, consists of cells and it is not capable to think. However the brain can work as the device which discovers thoughts, i.e. as the antenna by means of which signal reception from the outside becomes possible.
Neuroscientist, the Nobel Prize laureate in medicine, J. Ekklz declared: neither the physiology nor the theory of evolution cannot shed light on the origin of consciousness and the nature of consciousness. The origin and the nature of consciousness is absolutely alien to all material processes in the Universe. The inner world of the person and the world of physical realities, including brain activity, is absolutely self-contained independent worlds which only interact and to some extent influence on each other.
Such large experts, as Karl Leshli (the American scientist, the director of laboratory of biology of primates in Orange Park (Florida), studying mechanisms of work of a brain) and the doctor of the Harward University Edward Tolmen, echoed this.
Facts saved up by the science in the set prove that after physical death each out of living persons inherits another reality, keeping the consciousness.
There is number of characteristics of consciousness received by means of experiments and supervisions of scientists, investigating this problem. These characteristics were listed by A.V. Mikheyev, the research associate of the St. Petersburg State Electrotechnical University in report on the international symposium "Life after death: from belief to knowledge" which took place on April 8-9, 2005 in St. Petersburg:
"1. There is so-called "the thin body", being the carrier of self-consciousness, memory, emotions and "internal life" of the person. This body exists ... after physical death, being on life time of physical body by "his parallel component", which provides above-mentioned processes. Physical body - only the intermediary for their manifestation on physical (terrestrial) level.
2. Life of an individual does not come to an end with the current terrestrial death. Survival after death - the natural law for the person.
3. The next reality is divided into a large number of levels which vary on the frequency characteristics of their components.
4. The destination of the person upon postmortem transition is defined by setting on the particular level, being total result of his thoughts, feelings and acts during lifetime on Earth. Just as the spectrum of electromagnetic radiation emitted by the chemical substance depends on its structure, in the same way the postmortem destination of the person is defined by "composite characteristic" of his internal life.
5. The concepts "Paradise and Hell" reflect two polarities of possible postmortem states.
6. In addition to similar polar states a number of the intermediate takes place. The choice of an adequate state is being defined automatically by the rational-emotional "pattern" created by the person at terrestrial life. For this reason negative emotions, violence, aspiration to destruction and fanaticism, than would they not being justified externally, are extremely pernicious in this regard for further destiny of the person. That is a strong substantiation for personal responsibility and ethical principles." [9].
Conclusions of Mikheyev quite correlate with the Bohm theory that our Universe is hologram, or the image imposed on wave substance. And "parallel component", called Mikheyev by soul, quite can, as the wave structure, interact with another, imposed on the wave, structure, i.e. by body. Thus, apparently, not the body produces consciousness, but soul converts the body from simply alive in state of understanding, she controls it implicitly, and consciousness becomes by external manifestation of that. And in this regard consciousness, more precisely, soul is immeasurably above in comparison with a body in hierarchy of substances. But consciousness, separated from a body, cannot produce any actions in our world. This consciousness, more precisely, soul - the newcomer from another world with other laws, but such world in which is not present, unlike ours, events, the conflicts, contradictions, the mutual destruction, i.e. - no present life in our comprehension. From here the adequate conclusion can be only one: the body serves in order that soul could enter our world and work through a body in it. And in this regard views of the modern science coincide with religion views on soul.
Some kind of symbiosis of the divine soul and the natural-animal body, temporarily uniting the eternal, the ideal and the high with the unstable, the instinctive and the wild, creates the phenomenal combination of the high and the pathetic, the eternal and the mortal, knowing and doubting, the happy and grieving, aspiring and the apathetic, the wise and the silly, the generous and the avaricious, the abstract and the sensual, the tragic and the ridiculous.
And the freedom of will, absence of the strict action program, which governs by an animal, leads of the person to the fact that he considers as the true, the necessary and the main. The answer for done, for mistakes allows to save up the experience, to understand a lot of things, to move further in the development at first in one, and then and in the following lives.
It is curious that in the combination of soul and the body, soul immediately cannot show to itself - she as though is absent, she cannot be felt, it is impossible even to understand that this such, but actually, though indirectly, she, manifesting through consciousness and making the way through instincts, is the head of a body. If she is turned on suddenly, then the person can shows nobility, sincerity, kindness, love for the neighbor, if she gives way to the instincts of a survival then emerges egoism, hatred, avarice, rage, greed, deception, intolerance. And all this occurs under the sign of the inevitable end of each human being. He chases away the thought of this from himself, but it catches up with its all the time, someone due to hopelessness comes to awareness of the initial spirituality, others - to aspiration to enjoy by good things of life quickly flowing away. The first, eventually, get the repose and the hope, while the latter - emptiness and detachment. The soul receives what she deserved as a result of fight of these opposite principles, and in an interval between death and the new birth the soul can estimate the experience gained in flowed past life, consider that she done, plan the future for correction of mistakes and for fixing of the reached level of comprehension of goodness and love.
The relation of the science to reincarnation is more complex. If existence of soul can be fixed on indirect signs, but on signs, which are very convincing, then indirect sign of reincarnation, essentially, maybe only one: memories of people about the former lives which can be checked.
However there are two objective difficulties: first, blocking of memory of former lives which can be "broken" only thanks to random circumstances, secondly, as a rule, existence of wide intervals of terrestrial years between incarnations of the soul. Though on the last it is possible to note that these intervals for the recently given rise, or "young" souls can keep within some tens years due to the fact they do not possess still by large number of life impressions and experiences, therefore and their processing in another measurement after death does not take a lot of time on our standards. Therefore for "young" souls the interval between incarnations can be rather insignificant.
Therefore the statistical material cannot be large on volume basis and its reliability can raise many doubts. Nevertheless, such researches were conducted by Yan Stevenson, the Canadian-American psychiatrist having studied cases, when people (mainly - children aged from two till four years) were remembering that they already lived before. Children were giving the checked facts and they were describing events, bound to the hypothetical previous life. The quantity of the cases described by Stephenson exceeds two thousand. According to statements of the author, he investigated only cases when contents of memoirs could be documented, and he found the documentary proofs of many cases, concerning past lives: names of relatives were confirmed, the residence description, other checked details also were confirmed. Besides Stevenson tried to compare various congenital defects and birthmarks at surveyed children with data on damages, scars, uglinesses and wounds on bodies of those who was considered by their previous reincarnation. From the point of view of Stevenson the repeated embodiment represents a survival of the person after death. Thus Stevenson considers that the similar survival is not bound to any physical process [10].
Opinions on Stevenson's works in scientific community were shared: certain scientists called in question his methods of researches and conclusions which he did. However many considered that its work was carried out with due scientific rigor.
The psychotherapy also provides the considerable number of proofs of reincarnation as far as it can deduce unconscious memoirs into consciousness and, thereby, it overcomes blocking between consciousness and subconscious. Apparent memoirs from antecedents have been found in many cases during treatment by hypnosis for neutralization of these or those subconscious memories of negative events. And when they were being realized, patients could solve the current problems and recovered often [3].
Let's note also that according to polls of Institute of Gallup, apparently, intuitively the idea of reincarnation is being shared by a majority of the population of the planet.
It is possible to note and that numerous evidences of Tibetan lamas are the practical confirmation of reincarnation.
Besides, now memories of children about the antecedents are being studied in a number of the countries. There is the special institute in India fixing and studying similar cases (about one hundred during year). This phenomenon is being studied in the USA and in Bulgaria. The matter is that children of several years of age often precisely describe a place where they lived earlier, they describe former relatives, sometimes they tell about the hidden things. Psychologists explain this by the fact that the barrier between consciousness and subconscious mind (information on last incarnations can be stored in it) is being formed with age.
Idea of reincarnation was supported by such great figures of our civilization, as Giordano Bruno, Voltaire, Benjamin Franklin, Karl Jung, Lev Tolstoy, Napoleon, Johann Goethe, William Yeats, Paul Gauguin, the Henry Ford and many others.
It is curious that the great philosopher Schopenhauer denying existence of eternal souls too have used the idea of reincarnation, having converted it in the theory "The world as will and submission" in which he replaced eternal reasonable soul with eternal unreasonable will. The statement of science of that time in that the consciousness is considered derivative of a brain and perishes together with a body, is the basis of this approach. Schopenhauer writes: "Consciousness is life of the subject of knowledge or a brain, death - its end. Therefore consciousness is finite, the consciousness is always new and consciousness is being started anew each time."[5, p. 638].
Further Schopenhauer develops the idea as follows: "Internal essence of our world is our will. The phenomena of the world are our submission. For someone who could clearly realize this unity, then difference between the future existence of the outside world after his personal death and his own existence after death would disappear."[5, p. 620]. "...intellect - a derivative phenomenon caused by a brain, and therefore he together with him is born and disappears. The will is single, she - the causing beginning, a germ of phenomenon from its forms to which belongs time - free, consequently - indestructible. Thus, the consciousness perishes with death, but does not perish that has generated and maintained that consciousness. "[5, p. 632-633]. "... intellect came out from under the power of nature at all not for comprehension of substance of things, but only for perception of motives, in other words, - for services to some individual and temporary manifestation of the will." [5, p. 612-613]. "... the individual in itself will ... receives new intellect in new beginning and it becomes as the new being deprived of memories of the former existence because the intellect possessing ability of memoirs, represents mortal part or a form, but the will - eternal part, or substance; therefore for the name of this doctrine more would be suitable "palingenesis", than "metempsychosis". These permanent revival form the sequence of dreams of life which are dreamed in itself to the indestructible will, while she, grown wise and improved by frequent change of various knowledge in constantly updated forms, will not destroy herself." [5, p. 641].
It is difficult to blame Schopenhauer in that he had no reliable scientific data at that time about independence of soul in the form of consciousness from a brain. But, anyway, Schopenhauer, substituting soul for will and denying preservation after death of individual consciousness, as well as approving accession over time in a new body to the former will of new intellect, in other words, denying Supreme Mind in favor of available life, missed the most important: the purpose of a repeated embodiment of soul in a body of the person which consists in soul development - particles of Supreme Mind - for a celebration of Supreme Mind in all beingness. But Schopenhauer put on the first place unconscious will, which remains, in his opinion, after disintegration of a body and appearing over time in a new intellectual shell that means existence of the senseless world with intellect which emerges from somewhere on a short time and disappears after death completely.
Thereby, Schopenhauer refuses to find out the cause of mind, real existing in the person, but, on the other hand, he formally confirms need of the reincarnation which differs at him, in essence, only by replacement of Supreme Mind with Will. So it is possible, with the considerable share of confidence to tell that Schopenhauer would recognize idea of reincarnation if he knew about independence of soul from a body.
In connection with the above, we can state that the modern science in views of reincarnation, at least, has no irreconcilable contradictions with religion.
Chapter 3
Mechanics of emergence and disappearance of the universes.
The theory of the Big Bang asserts that our Universe arose from some cosmogonic singularity (zero) [11]. A lot of speculations arose about it. However out of zero, or "Nothingness", the single material Universe cannot arise, at least by virtue of conservation laws if only not to speak about a divine providence or any another miracle.
Really, the English physicist Roger Penrose found predecessors of our Universe. Together with Voganum Gurzadyan from Armenia he has come to the conclusion that before there was another Universe - previous. Scientists investigated so-called relict radiation - the microwave hum noise remained after the Big Bang and keeping information about origin of the Universe and its development. They found the strange inhomogeneities on this hum noise. Inhomogeneities were represented as concentric circles. Penrose and Gurzadyan consider: circles - not out of our space-time. It is gravitational traces of collision of the enormous - super large black holes which were formed in the previous Universe at the end of its existence, i.e. before "our" Big Bang [8].
What it is possible to tell on this matter?
Apparently, at first it is necessary to deal with an emergence problem out of a singularity, or out of "Nothingness" the Universe or universes.
Penrose experimentally confirmed that the Universe was being formed in the point of the singularity, having found in addition the traces of the previous Universe. Only this one specifies that our Universe - not the single and that before it was, at least, one more.
Further, we will note the following. The astronomers, investigating microwave background, or relic radiation of the Universe, have found mysterious "the dark stream". According to experts, it can point to existence of other Universes. Article of scientists is published in the magazine Astrophysical Journal Letters. Shortly about work writes Physics World portal.
Authors of work analyzed the data transferred by the probe of WMAP (Wilkinson Microwave Anisotropy Probe - the probe for research of anisotropy of microwaves of the name of Wilkinson). This probe investigates the relict radiation filling the Universe since 2001. It is considered that this radiation has remained since the Big Bang.
During the analysis of the relict radiation earlier it was found out that space temperature everywhere is identical and makes about 2,7 K. New data of the probe of WMAP showed that in some places the temperature is deviated from average temperature on one ten-thousand degrees. Authors of new work found out that these deviations "lead" to several galactic congestions. Researchers concluded that these congestions move in the determinate direction, and this movement is not connected in any way with the common expansion of the Universe.
Such behavior of congestions cannot be explained within existing physical theories. Scientists believe that a certain force is "responsible" for it. The source of this force is outside the visible Universe. Experts already christened the phenomenon found by them as "a dark stream" by analogy to a dark matter and dark energy which are not found yet experimentally, but are used by physics for an explanation of interactions observed in space.
Researchers offered a possible explanation for the observed phenomenon. According to one of hypotheses, at the moment of the Big Bang was born many universes, which can be represented as bubbles. When from the moment of Explosion passed 10-36 seconds, one of bubbles started extending and eventually has formed our Universe. "The dark stream" is a trace of one of neighbor "bubbles".
Results of the new research, lasting five years, confirm the previous data obtained during three years' studying of relict radiation. For the first time scientists started talking about movement of galactic clusters in 2008.
Thus, the latest experimental data, apparently, indicate formation at the time of the Big Bang not by one Universe, and, on the last resort, several.
How do universes arise?
It is possible to explain it so: universes are not being formed of a singularity point, they, allegedly, only pass through corresponding points of inflection, pairwise, with change of a sign of all parameters. For example, one of them, consisting of the matter, passes into the anti-matter. Another Universe, on the contrary, from an anti-matter passes into a matter. Or, if to present the universes in the form of wave formations, the phase of each Universe is being reversed upon transition through corresponding point of singularity. Zero in the mass balance remains as well at another option of transition of the universes through corresponding points of singularity when one Universe consisting out of matter, having shrunk in a point of a singularity and passed through it, starts again grow as the same matter (Big Bang), and, at the same time, another Universe, but consisting out of anti-matter as well passes through a point of a singularity and starts growing as the same anti-matter.
So with the addition, or in the material balance, as in one variant, and in the another variant, the result is zero.
At once the question could follow: when was the first beginning?
The answer to this question is as follows: never. This process of transition of universes through a point of a singularity or, some kind, equilibrium oscillation process, from a position of our comprehension of time, goes always: it had no beginning and it will have no end.
The main point is that movement, development is possible only in the material worlds which arise, change and disappear. Movement, development cannot be any stiffened formation where any life, any consciousness cannot arise and develop. Therefore inert, or the "dead" matter cannot be, it only is at various stages of the development in various universes, in the different forms, one of which in the divided form is Supreme Mind.
If the beginning was absent, Supreme Mind was and will be always, but - not as invariable, omnipotent and looking at everything from above how it is represented, in particular, to religious consciousness. Supreme Mind - not "monolith", from which and out of which arises everything according to his desire. He consists of separate and various particles concerning their level of development. We call them souls: these particles penetrate all worlds, all measurements. At the same time, at this splitting they are the whole so as neither time, nor distances does not exist for them, all of them are bound with each other, in other words, particles of Supreme Mind - souls - are in the common information field.
As for transition of the Universe through a point of the singularity, then information, accumulated by the soul in this universe, remains on the corresponding material carrier.
Besides, upon transition of Universe through a point of singularity the basic information being stored in all souls out of this universe and representing in total the program of life cycle of the Universe as well remains and in accordance with this program starts expanding the Universe. In this regard the beginning "The gospel from John" is symptomatic: "At the beginning there was the Word, and the Word was with God, and the Word was God".
Thus, all variety of changing material worlds, with their cataclysms, the conflicts, contradictions, collisions exists not in itself, and it serves the continuous development of particles of Supreme Mind. Thanks to it the Supreme Mind is not the stiffened and all-knowing formation, He lives through souls, and uncountable various combinations of all real do not let to this process of development of souls, and thus to Supreme Mind, stop.
Similar transition of universes through a point of a singularity is confirmed, in particular, by the theory of superstrings which specifies that, collapsing, the Universe as though is being everted, forming the following universe [12]. It is confirmed by the experiment of Penrose given above during which traces of the former universe were found out.
Apparently, this transition of given universe to the following universe passes through point of singularity or outside space, outside timeless point, and as we stated above, this transition should occur, at least, pairwise, in order to avoid emergence "something out of nowhere". The main idea of the theory of strings is that all necessary initial values of the following universe are formed before the Big Bang.
All this says what does not exist as the single eternal Universe in which the inert matter unclear how produces mind, and God-founder who wonderfully out of nothing suddenly and once produces all reality. Materialism, as well idealism in this regard does not seem adequate.
Referring to the experimental data, the singularity as the solitary formation closed only on itself, or as the only point being outside time and outside space, does not exist as there is no reason for which the singularity suddenly wakened, imposed on itself particular restrictions, and "exploded", whereby the finite universe was formed.
Probably, eternal Supreme Mind cannot be into a singularity in loneliness and to be at this as Supreme Mind. In that case the only present Mind could not realize himself. Therefore, in our comprehension, regularly recurring process of pairwise transition of universes (with opposite characteristics) through correspondent singularity, or through "Nothingness" always existed and will exist, i.e. this process is eternal. If this some kind of oscillatory process could be stopped at any its stage, in the sum we would receive zero, or "Nothingness" though the material universes quite can be in uncountable set.
"Nothingness" comprises the infinite number of potentialities and therefore the development of Mind in forming universes can go, in our comprehension, infinitely. But development of Mind can happen only at its presence in the changing universes. In other words, Supreme Mind does not is present as though at some uniform block. Supreme Mind is always divided. Its parts which we call souls pass gradually growth and development in the formed worlds using first certain advantages of more dense worlds for the rapid development, passing then into less dense, approaching to unattainable highest limit, which is unattainable because there is no limit for Mind. At the same time, Supreme Mind divided on souls developing variously and infinitely diverse, is the united formation, as all its particles-souls, bound with each other outside space and outside time, are able to instantly communicate with one another regardless of distance.
Indirectly it is confirmed by researches of group of physicists under the direction of Alain Aspect at the Parisian university in 1982. It was revealed that in particular conditions the elementary particles, for example, electrons, are able to instantly communicate with one another regardless of the distance between them. In other words each particle knows always that another does, irrespective of distance between them. On this experimental basis the theory of the holographic Universe was developed. Any particle of this Universe is a holographic projection of the single reality. It has been assumed, as a corollary of this theory, that the physical density of the world is holographic frequency setting, and, in particular, that the person is the hologram.
The physicist of the London University David Bohm deduces the main postulate out of this experiment: "The new form of comprehension probably can be called the Inseparable Wholeness in Flowing Motion". This point of view means that the stream, in any sense, precedes "things", whose origin and dissolution happens in this stream. Bohm notes that "each relatively self-contained and steady structure has to be understood not as something independently and constantly existing, but rather as the derivative, given rise in complete motion of the stream and, eventually, dissolving in same stream. The fact how it is generated and supports the existence therefore depends on its local function into the stream". As suggested by Bohm, motion is primary; and that seems to us by constant structures, is only relatively autonomous subordinate essences which are appearing out of integrity of flowing motion and then are dissolved back in it. This process of formation goes infinitely. It is possible to believe also that Bohm brought out of discovery of Aspect following: the objective reality does not exist and that, despite its apparent density, the Universe in the basis - fantastic picture, the huge, magnificently detailed hologram [13].
Let's remember that the hologram represents.
The hologram represents the three-dimensional picture taken by means of the laser. To make the hologram, first of all a photographed subject has to be shined with light of the laser. Then the second laser beam, mixing up with light reflected from a subject, gives the interference figure which can be recorded on a film. The ready picture looks as senseless alternation of light and dark lines. But, once the picture will be shined with another laser beam, the three-dimensional image of an initial subject will arise. The three-dimension - not the single property, inherent to the hologram. If the hologram, containing the image of apple, cut in half and each half of the hologram shine by the laser, each half will contain the whole image of the same apple. If we continue to cut the hologram on more shallow slices, on each of them we will find again the object image as a whole. Unlike the routine photo, each site of the hologram contains information on all subject, but with proportion corresponding decrease of clearness.
The principle of the hologram "all in each part" allows approaching to problem of the organization and the regularity in a new way in essence. The hologram shows that some things in the Universe do not give in to research by an analytical method: to dissect any subject and to study its constituents. If we cut something arranged holographically, we will not receive parts of which it consists, and we will receive the same, but it will be less accuracy.
In this regard the interpretation of works Aspect by Bohm is as follows: he is sure that the elementary particles interact at any distance not because they exchange by certain mysterious signals among themselves but because their separation is illusory. He explained that at any more deep level of reality such particles are not separate objects, and actually the particles are extensions of something more fundamental. In order to understand better it, Bohm offered the following illustration.
Imagine an aquarium with fish. Imagine also that you cannot see an aquarium directly, and you can observe only two TV screens which broadcast images from the cameras, located one in front, another - from side of an aquarium. Looking at screens, you can conclude that fishes on each of screens - separate objects. So how cameras broadcast images under different corners, fishes look differently.
Continuing supervision, after a while you will find out that between two fishes on different screens there is the interrelation. When one fish turns, another also changes the direction of movement, but it is a little different, but it corresponds to movement of the first always; when you see one fish in a full face, another - in a profile. If you do not own by the complete picture of the situation, you will conclude rather that fishes have to communicate instantly somehow with each other, than that this is accidental coincidence.
Bohm claimed that the similar phenomenon happens to the elementary particles in experiment of Aspect. According to Bohm interpretation, apparent superlight interaction between particles says to us that there is more deep level of reality hidden from us, higher measurement, than ours, as in analogy to an aquarium. And, he adds, we see particles as separate because we see only part of a real. Particles - not separate "parts", but sides of more deep unity. This unity is ultimately the same holographic and invisible, as apple mentioned above. And so how everything in physical reality consists of these "phantoms", the Universe observed by us is a projection, the hologram.
Such Universe can possess and other properties. If the apparent separation of particles is an illusion, means upon more deep level all subjects in the world can be infinitely interdependent. Electrons in atoms of carbon in our brain are bound to electrons of each floating salmon, each beating heart, each flickering star. Everything interpenetrates with everything and though human nature divides everything, dismembers, spreads all natural phenomena on shelves, all divisions are necessarily artificial, and the nature finally appears as a indissoluble web. Even time and space cannot be taken as a basis in the holographic world. Because such characteristic as position, does not make sense in the Universe where anything actually is not separated from each other; time and three-measurement space as images of fishes on screens,should consider no more than projections. On it, more deep level, the reality is something like the super hologram in which the last, the present and the future exist at the same time. It means that by means of the corresponding tools the penetration into depth of this super hologram can be carried out and we can take pictures long ago the forgotten past. That else the hologram can bear in itself - still far it is not known. Bohm speaks: "Let's assume, for example, that the hologram is the matrix giving rise to all in the world, at least, all elementary particles is in it which accepted or will take any possible form of a matter and energy, from snowflakes up to quasars, from blue whales up to gamma rays, i.e. there is all in it ".
Though Bohm recognized that we have no way to learn that else the hologram conceals in itself, he made bold to claim that we have no reasons to assume that in it more anything is not present. In other words, probably, holographic level of the world is simply one of steps of the infinite evolution.
There are other researchers of properties of the holographic world except Bohm. Independently of Bohm, the neurophysiologist from Stanford University Karl Pribram working in the field of research of brain also inclines to a holographic picture of the world [14].
Pribram has come to this conclusion, reflecting over a riddle, where and as memoirs are stored in a brain. Numerous experiments for decades showed that information is stored not in any particular site of a brain, and is dispersed on all volume of a brain. The researcher of a brain Karl Lashley in a number of decisive experiments in the twenties the last century has found out that irrespective of the fact which a site of a brain of a rat was deleted, he could not achieve disappearance of the conditioned reflexes received by a rat before operation. The only problem consisted that nobody could offer the mechanism explaining property of memory "all in each part".
Later, in the sixties, Pribram faced with the principle of a holography and understood that he found the explanation which neurophysiologists looked for. Pribram is sure that memory is contained not in neurones and not in groups of neurones, but - in series of the nervous impulses, "braiding" a brain just as a laser beam "braids" the piece of the hologram containing all image entirely. In other words, Pribram is sure that the brain is the hologram.
Pribram's hypothesis also explains how a human brain can store so many memoirs in such small volume. It is supposed that the human brain is capable to remember about 10 billion bits for all life.
It was revealed that one more feature can be added to the properties of holograms - the huge density of record. Simply changing a corner under which lasers light a photographic film, it is possible to write down many various images on the same surface. It was shown that one cubic centimeter of a film is capable to store to 10 billion bits of information.
Our supernatural ability to fast identification of the necessary information from the enormous volume of our memory becomes clearer with accepting the fact that the brain works by the principle of the hologram. If you ask that occurred to you at the word "zebra", you should not shuffle mechanically lexicon to find the answer. Associations to the words "striped", "horse" and "lives in Africa" appear in your head instantly.
Really, one of the most surprising properties of human thinking is that each piece of information is correlated instantly and mutually with any another - one more quality inherent to the hologram. As any plot of the hologram is infinitely interdependent with any another, it is quite possible that it is the highest natural exemplar of cross and correlative systems.
Location of memory is not the single neurophysiological riddle which became more solvable in the light of holographic model of brain of Pribram. Another riddle is how the brain is capable to translate such avalanche of frequencies, which it perceives by various sense organs (light frequencies, audio frequencies and so on), in our concrete conception about the world. Coding and decoding of frequencies is procedures with which the hologram it copes best of all. Just as the hologram serves as some kind of lens, the sending device, capable to turn as if a senseless mash of frequencies in the concrete image, so and a brain, according to Pribram, contains such lens and uses the principles of a holography for mathematical processing of frequencies from sense organs in an inner world of our perceptions.
Pribram's thought that our brain designs mathematically "solid" reality, relying on entrance frequencies, also received the experimental confirmation. It was revealed that any of our sense organs possesses the much bigger frequency range of the susceptibility, than it was supposed earlier. In particular, researchers found out that our organs of vision are susceptible to audio frequencies, that our olfaction depends on what that now is called as "osmotic frequencies" and what even cells of our body are sensitive to a wide frequency range. Such finds suggest an idea that it is work of holographic part of our consciousness which transform separate chaotic frequencies to the continuous perception. The most curious aspect of holographic model of a brain of Pribram comes to light if to compare it with the theory Bohm. Because if the visible physical density of the world - only a secondary reality, and what "there", actually is only holographic frequency setting and if a brain - too the hologram and a brain only chooses some frequencies from this set and mathematically transforms them to sensory perception, what remains on a share of objective reality?
The theory of the holographic Universe can be only by any approximation to truth, but it, nevertheless, visually illustrates our idea that, being divided into diverse souls , Supreme Mind at the same time remains united. However the opinion Bohm about illusiveness of the Universe is exaggerated because from the description of creation of the holographic image of object, for example, an apple follows that it is impossible without the material carrier. In this case as the material carrier is the laser radiation.
In return the holographic model also shows that the consciousness is not brain function, and, on the contrary, the brain is controlled by consciousness, more precisely, the brain is the instrument of the soul, which, thus, in case of death of the brain, does not perish. In holographic reality the thought, eventually, is as well real, as consciousness.
If the hypothesis about the holographic qualities of the Universe, i.e. about a wave basis of the Universe is close to truth, it will be the additional confirmation of use of this reality, owing to its characteristics, as the adequate tool for work, more precisely, for development of particles of Supreme Mind.
Chapter 4
Life and consciousness. The key of their emergence.
The person conceals in itself two riddles: he is a living being and he exists as a conscious creature. But science cannot explain how each cell was produced initially, besides he has a consciousness whose emergence the science cannot explain.
The science still could not present within its research approach the convincing evidence and explanations how the transition from a lifeless matter to an alive matter have been carried out, and how in turn the transition from reflex operating organisms to conceiving beings have been performed.
It is known that the live organisms unlike lifeless have a set of attributes: metabolism and energy exchange, the ability to grow and develop, reproduce, to maintain a certain composition. Furthermore, they are characterized by self-regulating metabolic system and they possess the ability to reproduce accurately the own metabolic system (DNA replication, its matrix copying and specifically determined synthesis of proteins-enzymes) and etc.
The essence of various ideas of an origin of life can be summarized in three main concepts. One of them - idea of creation of all alive out of lifeless by the Creator, another - an abiogenesis, or the formation of the organic compounds widespread in nature, outside an organism without participation of enzymes, i.e. the: emergence alive out of the lifeless; and the third - a biogenesis, or the formation of organic compounds by living organisms: all living occurs out of alive.
As for creationism, or ideas of creation of all alive out of lifeless by the Creator, the above was shown the inadequacy of this interpretation of the emergence of life. It was shown that the Creator, creating suddenly and single-passly "All" from "Nothing" cannot be. Therefore, there cannot be the similar creation - alive out of lifeless.
Abiogenesis or a spontaneous generation as Pasteur showed experimentally still, is impossible. Moreover Pasteur showed that living can arise only from the alive.
Only then from where "living" appeared if it was not originally in our world, more precisely, in three measurements of our Universe?
Thus, the question of the appearance of the organic matter in the Universe in the framework of these three concepts is still open, but the most likely that organic matter have appeared on Earth out of space as brought from outside. This organic matter was capable to replicate accurately itself, and thus - it was able to certain change and development in suitable conditions.
The key of emergence on Earth of the first elementary organisms with a "ready" genome can be such. Traces of complex cellular structures whose age is at least 3.86 billion years old have been discovered recently in the most ancient sedimentary rocks on Earth found in the southwestern part of Greenland. So, most likely, the first forms of life could have arisen as a result of ingress to Earth with meteorites, etc.
The hypothesis of an extraterrestrial origin of life on Earth can be also confirmed by the following fact. Inside the meteorite ALH84001 at its detailed research the rhabdoid structures reminding in a form petrified bacteria were found. Originally this meteorite was a part of Martian crust. It was thrown out then in space as a result of explosion at collision of a huge asteroid with a surface of Mars that occurred about 16 million years ago. 13.000 years ago after a long journey in the solar system, this fragment of Martian rock landed in Antarctica, where it was found recently.
Structures, whose age is estimated in 3.46 billion years old, have been discovered in ancient fossils found in Australia. It was remnants of cyanobacteria - the first photosynthetic organisms. Stromatolites meeting in shallow coastal water areas of not polluted salty reservoirs, testify to former domination of anaerobic microorganisms and cyanobacteria. They remind larger boulders upon its form and they represent the community of microorganisms living in calcareous or dolomitic rocks, formed as a result of their activity. Stromatolites, being at a depth of several centimeters from a surface, are saturated with microorganisms: photosynthetic cyanobacteria, producing oxygen, dwell in the uppermost layer; bacteria which to particular degree are tolerant to oxygen and do not need light are found more deeply; the bacteria that can live only in the absence of oxygen are present in the lower layer. Located in different layers, these microorganisms make the system united by the complex relationship between them, including food. Behind a microbial film is being revealed the rock formed by the interaction of residues of dead microorganisms in water with dissolved calcium carbonate. Apparently, when continents were not yet on primitive Earth, and only archipelagoes of volcanoes towered over an ocean surface, stromatolites abounded shallow waters. [15].
Scientific chronology of emergence and development alive, accepted at the present time, is as follows.
Four billion years ago on Earth as geneticists are expressed, mysteriously emerged RNA. They consider that it was being formed spontaneously from more prime organic molecules which have appeared on primitive Earth. Geneticists believe that ancient RNA molecules had functions of carriers of genetic information and proteins-catalysts, they were able to replicate (self-doubling), mutated and were subjected to natural selection. RNA does not have or does not exhibit these properties in modern cells,, but play a very important role of the intermediary in transfer of genetic information from DNA on ribosomes where protein is synthesized.
As a commentary on the above statements we can be said that it is more fantastic, than proved though something the statement. Let's note also that it appeared, apparently, because the materialists scientists monopolizing science, categorically could not allow closer to the truth explanations not related to their "orderly" theory of the origin and development of all alive of lifeless up to "consciously" conceiving beings, in particular, and themselves which to please settled and dominating concept consciously lie all the time.
Unicellular organisms appeared 3.9 billion years ago. They probably looked like modern bacteria and archaebacteria. In the result of the activity of photosynthetic cyanobacteria, oxygen appeared in the ocean, and about 1 billion years after that, he began to accumulate in the atmosphere. At first the formed oxygen was interacting with the iron dissolved in water. It led to emergence of oxides of iron which were being besieged gradually at the bottom. Thus, deposits of iron oxide arose with participation of microorganisms during millions years.
Then, when the main amount of iron at oceans underwent oxidation and could not bind oxygen any more, it went in gaseous form to the atmosphere. After that as only photosynthetic cyanobacteria have created from carbon dioxide certain stock of energy-rich organic matter and enriched an Earth's atmosphere with oxygen, there were new bacteria - aerobes which can exist only in the presence of oxygen.
Oxygen is necessary to them for oxidation (combustion) of organic compounds, and the considerable proportion of received energy is converted to a biologically available form - adenosine triphosphate (ATP). This process is very favorable energetically: anaerobic bacteria at decomposition of one molecule of glucose receive only two molecules of ATP, and the aerobic bacteria using oxygen, - 36 molecules of ATP.
Eukaryotic cells arose with the advent of oxygen that is sufficient for aerobic lifestyle. They have unlike bacteria a core and such organellas, as mitochondrions, lysosomes, and at algas and the highest plants - chloroplasts where photosynthetic reactions are being made.
Complex eukaryotic cells appeared two billion years ago when unicells complicated the structure due to absorption of other prokaryotic cells. Some of them - aerobic bacteria - have turned into the mitochondria - the energy stations of oxygen respiration. Other - photosynthetic bacteria - have begun to carry out photosynthesis in the host cell and became chloroplasts in the cells of algae and plants. Eukaryotic cells having these organelles and clearly detached core comprising genetic material make all modern complex life forms - from fungi to humans.
1.2 billion years ago, according to biologists, there was an explosion of evolution due to the advent of sexual reproduction and which was marked by the emergence of highly organized forms of life - plants and animals [15].
Comparing "scientific" idea about "mysterious" emergence RNA on Earth out of prime organic molecules with the emergence of complex biological structures such as the cell with a ready genome brought in from outside and development from all of them other types of an organic matter in the course of a long chain of changes, it is necessary to give preference to the second. Actually in favor of the second tells also the statement of geneticists: "It is considered today that protobionts have represented themselves RNA molecules, but not DNA so as it is proved that process of evolution went from RNA to protein, and then it went to formation of a molecule of DNA at which C-H connections were stronger, than C-OH connections at RNA. However it is clear that molecules of RNA could not arise as the result of a smooth evolution. Probably occurred leap with all the characteristics of self-organization of matter, whose mechanism is so far not clear" (grandars.ru> shkola ... proishozhdenie-cheloveka.html).
On this occasion, we can only say so: if something else is unclear, it is better to keep silent, and not to develop on the basis of this representation unformed the fundamental theory of biological evolution.
But with all this as "hung" is the following question: how nevertheless complex cellular structures together with the genome emerged initially, if they could not to be self-assembled on Earth?
Indeed, the genome of the simplest bacterial cell, which gives her the opportunity to multiply, represents the next structure.
Bacterial genome consists of genetic elements capable to self-replication, i.e. replicons. Replicons are bacterial chromosome and plasmids.
Hereditary information is stored at bacteria in the form of sequence of nucleotides of DNA, which determine a sequence of amino acids in protein. The gene corresponds to each protein, i.e. a discrete site on DNA, differing number and specificity of sequence of nucleotides.
The bacterial chromosome is presented by one two-chained DNA molecule in the form of a ring. The sizes of a bacterial chromosome vary at various representatives of the Procaryotae kingdom. A bacterial chromosome forms a compact nucleoid of a bacterial cell. A bacterial chromosome has a haploid set of genes. It encodes a vital function for the bacterial cell.
Plasmids of bacteria represent two-chained DNA molecules. They do not encode the main functions for life activity of the bacterial cell, but they encode functions giving bacteria of advantages if it falls into the unfavorable conditions of existence.
The composition of the bacterial genome as a bacterial chromosome, or in plasmids includes mobile genetic elements. Intercalary sequences and transposons are mobile genetic elements.
Intercalary (insertional) sequences, IS elements are the DNA sites. They are able to move as a whole from one area of a replicon to another area of the replicon, and they are able to move between replicons. They only contain those genes which are necessary for their own moving - transpositions: the gene coding a transposase enzyme, providing process of an exception of an IS element out of DNA and its integration into a new locus, and the gene determining synthesis of repressor, which regulates all process of moving.
A distinctive feature of IS- elements is the presence on the ends of intercalary sequence inverted repeats. The transposase enzyme recognizes these inverted repeats. Transposase carries out one-chained ruptures of the DNA chains located on both sides of the movable element. Original copy of IS-element remains in the same place, and its replicated duplicate is moved to a new site.
Moving of mobile genetic elements are called replicative or illegitimate recombination. However, unlike the bacterial chromosome and plasmids, mobile genetic elements are not independent replicons, since their replication - a component of DNA replication of the replicon, in which they are composed. There are several varieties of IS-elements. They differ in size and the types and numbers of inverted repeats. Transposons are the DNA segments possessing the same properties, as IS elements, but having structural genes, i.e. - genes providing synthesis of molecules, possessing specific biological property, for example, by toxicity. (See, e.g., vmede.org> index.php? Topic = 589.0).
So, the elementary genome in actual fact appears by the most complex structure giving to a cell of the elementary organism - bacteria - property to be alive, i.e. to breed, interact with the environment, change itself, develop, being transformed gradually during these or those changes to more complex alive organisms.
Therefore, relying on detection of approximately 4 billion years ago, of course, if it is true dating, caught in terrestrial rocks of bacteria on meteorites, it is possible to state: the genome, which is the basis for further development, could not be self-assembled. The most likely explanation for the appearance of cells with a similar genome is external space relative to Earth. With these simple cells for reproduction and development which once arose suitable conditions on Earth: the gravity, the corresponding gas atmosphere, atmospheric pressure, water mode, temperature differences on a surface planet, the level of magnetic and electromagnetic fields and etc., began a development of the living on Earth.
In his time after the opening of the genetic code that can be called by the program on the biological carrier, the famous physicist Heisenberg said that the accidental formation of such an incredibly complex formation as the genome for any conceivable term simply could not happen and only remains to think about its divine origin.
Unfortunately, the thought of a divine origin of a genome, as a matter of fact, explains nothing.
Such evasion from an explanation of process of emergence of life shows, apparently, lack of opportunities of implementation of this project in the conditions of the measurement of the Universe in which we live. Above we have an example explaining the functioning of our universe by superstring theory, according to which it is not limited by the three spatial measurements. The number of measurements can reach twelve. We do not know about these measurements and what can be in these measurements. But we can assume the existence and functioning there alive systems of non-biological nature, for example, field nature being a part of the common system of Supreme Mind and functioning according to programs, similar to programs which manifest through genomes of live systems if we take into account the existence in the human of consciousness.
Our three-dimensional measurement (time can be considered as the fourth measurement in it), despite the lowest order, apparently, possesses a number of advantages in comparison with higher measurements regarding maximal "resistance" to development of self-replicating organisms, including high organized organisms, or organisms with intelligence which are given the opportunity to be improved during the process of overcoming of the difficulties in the environment, on the one hand, hostile, and on the other hand, allowing to exist by overcoming "resistance" of the environment, including the social environment.
However, all that is in three-dimensional measurement has no direct connection with Supreme Mind. Therefore, neither alive organisms, nor, especially, thinking substance were not be presented originally in this measurement. Nevertheless there is a connection between the measurements. Hence, there exists the possibility of transfer to a three-dimensional measurement of copies of the programs first in order to put the beginning of life on planets being appeared initially in this measurement of our Universe when suitable conditions for the emergence and development of organic life will be formed on them. It is known that the ray of light can be modulated by the signal bearing information which is capable to set certain programs of development or to correct the available programs. In particular, at Institute of Problems of Management of the Russian Academy of Sciences an exemplar of DNA have been placed between the laser and an external mirror. Both the direct and reflected beams not only apprehended genetic information, but also radiated it in corresponding frequency range.
Similar transfer is presumably possible after passing of this or that cycle of complication and emergence as a result on one of planets of the high-organized animals like primacies, i.e. beings, which are the most suitable upon their potential capabilities to further social-work activity and for developing of the rudiments of consciousness. Transfer of copies of the programs reacting on external management on another scheme can be carried out in a genome of a monkey which on 99% coincides with a "human" genome on structure. As a result of similar reorganization, anyway, it is formed the base for symbiosis of the high organized biological organism and reasonable structure of another measurement, for which previously was impossible in three-dimensional measurement independent activity. Apparently, this symbiotic creature becomes quite adequate tool for performance of certain objectives in intervals from the birth to death of a body, then again from the birth and to death, etc. These tasks consist mainly in granting opportunities for the initial development of the soul in the lowest, antagonistic three-dimensional measurement where, thus, the body of a human is the carrier of soul.
Unlike science, the religion has understood it to some extent long ago. The main religious doctrines about caducity of a body and eternity of soul testify to this preferential separation in favor of the soul.
With development of others, later planetary systems in our measurement of the Universe on planets suitable for the formation of life due to conditions somehow is being brought the simplest live cells having the genome and the process of biological complication of live organisms is being repeated.