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Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
По разделу | 179253 | 1074 | 23 | 114 | 109 | 100 | 80 | 117 | 98 | 109 | 96 | 102 | 58 | 68 | 1 | 5 | 5 | 5 | 4 | 3 | 3 | 3 | 3 | 4 | 5 | 4 | 6 | 4 | 3 | 4 | 3 | 5 | 4 | 4 | 4 | 3 | 5 | 3 | 2 | 4 | 3 | 4 | 4 | 3 | 4 | 4 | 3 | 4 | 4 | 5 | 3 | 5 | 3 | 5 | 5 | 3 | 3 | 3 | 3 | 4 | 5 | 5 | 5 | 3 | 4 | 3 | 3 | 3 | 3 | 2 | 4 | 4 | 3 | 3 | 4 | 4 |
Разгадка фильма "Куклы" Такеши Китано | 4629 | 329 | 6 | 38 | 30 | 24 | 28 | 33 | 34 | 44 | 23 | 38 | 21 | 10 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 2 | 2 | 3 | 0 | 1 | 3 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 4 | 1 | 5 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 |
Смена церковной нормы? Попытка сравнительного анализа двух духовных движений, у истоков которых стояли священники Александр Мень и Георгий Кочетков | 2351 | 319 | 8 | 35 | 34 | 24 | 24 | 45 | 27 | 32 | 35 | 24 | 13 | 18 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 3 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 0 | 0 | 0 | 5 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 5 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 4 | 1 |
Эволюция понятия "священство" в религии откровения: сакрализация и десакрализация | 3284 | 315 | 8 | 21 | 33 | 33 | 16 | 30 | 27 | 44 | 35 | 28 | 24 | 16 | 0 | 2 | 4 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 2 | 5 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 |
Иудео-христианский диалог: новые возможности | 1798 | 311 | 6 | 29 | 31 | 27 | 21 | 29 | 29 | 34 | 44 | 21 | 20 | 20 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 1 | 5 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 2 |
Метафизический синтетизм Михаила Шемякина. "Другое" христианское искусство? | 2736 | 310 | 7 | 46 | 33 | 32 | 17 | 43 | 25 | 31 | 27 | 26 | 8 | 15 | 0 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 4 | 5 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 4 | 3 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 4 | 1 | 1 | 2 | 2 | 0 | 3 | 1 | 1 | 0 | 2 | 3 | 1 | 5 | 0 | 1 | 1 | 2 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 |
Православная экклезиология в 20-21 вв. Путь к свободе? | 1245 | 272 | 7 | 35 | 32 | 25 | 18 | 32 | 21 | 24 | 30 | 21 | 14 | 13 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 3 | 1 | 4 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 |
Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект" | 3276 | 267 | 4 | 28 | 29 | 26 | 17 | 28 | 27 | 33 | 30 | 26 | 8 | 11 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 |
Фильм Карла Теодора Дрейера "Слово" | 2278 | 267 | 10 | 23 | 26 | 22 | 17 | 29 | 27 | 28 | 29 | 32 | 12 | 12 | 0 | 3 | 4 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 4 |
Лев и крокодил | 2980 | 265 | 10 | 27 | 26 | 24 | 17 | 24 | 30 | 28 | 21 | 26 | 17 | 15 | 0 | 1 | 0 | 3 | 3 | 3 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 |
Национальный нарратив и новая тотальность | 1158 | 262 | 10 | 31 | 33 | 21 | 8 | 25 | 24 | 32 | 29 | 28 | 11 | 10 | 0 | 3 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 4 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 2 |
Экклезиологические поиски в Преображенском Содружестве Малых Братств. 2006г | 2280 | 256 | 7 | 32 | 23 | 33 | 13 | 31 | 31 | 26 | 16 | 18 | 11 | 15 | 0 | 1 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 |
Почему осел стал упрямым | 2314 | 255 | 8 | 32 | 31 | 27 | 12 | 21 | 19 | 28 | 20 | 29 | 15 | 13 | 0 | 1 | 0 | 3 | 3 | 1 | 0 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 4 | 1 | 0 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 4 | 2 | 1 | 3 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 3 |
Внутрицерковная ситуация и ответственность церковных элит | 2216 | 254 | 9 | 39 | 22 | 19 | 17 | 42 | 27 | 29 | 18 | 14 | 12 | 6 | 0 | 1 | 3 | 4 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 3 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 |
В поисках духовных корней: "беседническое движение в Русской православной церкви (историософский анализ)" | 3233 | 253 | 9 | 35 | 19 | 22 | 16 | 19 | 25 | 32 | 27 | 24 | 14 | 11 | 0 | 1 | 0 | 4 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 4 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 0 |
Образ Церкви в романе Ф.М. Достоевского "братья Карамазовы": возврат от предания к Писанию | 2842 | 246 | 9 | 31 | 22 | 17 | 10 | 33 | 30 | 29 | 21 | 25 | 11 | 8 | 0 | 1 | 3 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 4 | 0 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 1 | 0 |
Информация о владельце раздела | 2251 | 246 | 8 | 25 | 18 | 19 | 9 | 18 | 22 | 27 | 39 | 27 | 18 | 16 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 |
Споры вокруг "богдановской" статьи | 2423 | 245 | 5 | 27 | 24 | 21 | 12 | 36 | 25 | 28 | 27 | 21 | 11 | 8 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 1 | 0 | 4 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 |
О моём уходе из Преображенского содружества малых братств | 2028 | 244 | 5 | 24 | 26 | 21 | 14 | 41 | 30 | 24 | 19 | 18 | 11 | 11 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 |
Религиозный сионизм как духовное движение в контексте иудео-христианского диалога | 3664 | 243 | 3 | 40 | 22 | 26 | 13 | 21 | 27 | 26 | 20 | 21 | 10 | 14 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 4 | 1 | 1 | 1 | 1 | 5 | 0 | 1 | 1 | 2 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
"homo divinus" и "homo economicus". Верующий человек в пространстве микро- и макроэкономики | 613 | 242 | 6 | 23 | 18 | 21 | 9 | 41 | 30 | 27 | 28 | 23 | 8 | 8 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 |
"Бедная религия" и пневматологическая экклезиология | 2520 | 239 | 5 | 25 | 21 | 20 | 12 | 22 | 36 | 25 | 28 | 22 | 9 | 14 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 4 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 |
Мессианский народ и мессианская идея: эволюция или смена концепции? | 535 | 236 | 9 | 23 | 32 | 24 | 17 | 18 | 27 | 23 | 22 | 19 | 10 | 12 | 0 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 |
Семья, дети и... иудео-христианский диалог | 2052 | 234 | 9 | 31 | 23 | 30 | 14 | 22 | 25 | 19 | 23 | 23 | 9 | 6 | 0 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 4 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 4 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 |
Два вида равенства | 2055 | 234 | 13 | 27 | 24 | 31 | 11 | 20 | 28 | 23 | 22 | 17 | 8 | 10 | 0 | 2 | 3 | 3 | 3 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 3 |
Кафедра теологии в Мифи как зеркало отношений Церкви и общества | 1778 | 232 | 5 | 32 | 24 | 17 | 13 | 25 | 22 | 28 | 23 | 25 | 7 | 11 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 6 | 3 | 0 | 2 | 0 | 4 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 |
О "Хронике сурожской смуты" | 2099 | 232 | 10 | 35 | 29 | 20 | 11 | 21 | 30 | 27 | 16 | 17 | 4 | 12 | 0 | 3 | 1 | 2 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 4 | 1 | 4 | 0 | 1 | 0 | 2 | 3 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 |
Юрий Нагибин: компромисс или терпимость? | 2626 | 231 | 7 | 25 | 23 | 24 | 8 | 16 | 35 | 27 | 21 | 26 | 10 | 9 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 |
Идея священной связи как центральная идея декалога | 1856 | 231 | 5 | 19 | 24 | 34 | 9 | 39 | 24 | 23 | 21 | 16 | 4 | 13 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 1 |
Психоаналитическая теология как способ преодоления отчуждения: от экклезиологии границ к экклезиологии отношений | 2019 | 230 | 8 | 26 | 24 | 32 | 10 | 23 | 26 | 22 | 18 | 22 | 10 | 9 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 2 |
А.И. Солженицын как пример христианского общественного деятеля в условиях тоталитарного общества | 1989 | 230 | 7 | 27 | 16 | 32 | 11 | 21 | 32 | 26 | 16 | 23 | 8 | 11 | 0 | 0 | 0 | 5 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 4 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 |
Литургия в храме Христа Спасителя в день 25-летия Преображенского содружества малых братств как начало нового этапа в жизни духовного движения | 2582 | 228 | 7 | 31 | 22 | 23 | 12 | 26 | 26 | 21 | 21 | 25 | 8 | 6 | 0 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 |
От "сакральности" власти к сакральности жизни | 2469 | 226 | 7 | 23 | 25 | 17 | 16 | 30 | 26 | 21 | 21 | 25 | 8 | 7 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
Духовный смысл акции Pussy Riot в Храме Христа Спасителя | 2535 | 225 | 4 | 30 | 26 | 15 | 10 | 24 | 24 | 27 | 22 | 24 | 7 | 12 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 4 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 |
Феномен пророчества и переходное время | 1905 | 225 | 9 | 25 | 25 | 19 | 10 | 33 | 24 | 23 | 21 | 21 | 7 | 8 | 0 | 2 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 |
Особенности православной миссии приверженцам других религий и сект | 2486 | 223 | 9 | 15 | 26 | 17 | 13 | 20 | 19 | 27 | 32 | 19 | 10 | 16 | 0 | 3 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 0 | 0 | 1 |
Возможно ли возрождение традиции печалования в России? | 1765 | 220 | 4 | 39 | 23 | 21 | 10 | 27 | 21 | 25 | 14 | 18 | 9 | 9 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 2 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 |
Вход Господень в Иерусалим (или события в компании "Плюмбум Вояджер") | 2177 | 220 | 8 | 23 | 25 | 23 | 12 | 23 | 24 | 25 | 21 | 23 | 5 | 8 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 3 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 3 | 0 | 1 | 1 |
Заостровское противостояние: пейзаж после битвы | 2342 | 219 | 5 | 28 | 19 | 19 | 14 | 18 | 19 | 34 | 21 | 25 | 6 | 11 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 4 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 |
Книга "История евреев" | 1803 | 218 | 7 | 37 | 23 | 19 | 6 | 24 | 29 | 19 | 17 | 19 | 8 | 10 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 4 | 5 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
"Служение столов" как индикатор духовной жизни | 1102 | 218 | 10 | 27 | 25 | 19 | 14 | 27 | 26 | 20 | 16 | 17 | 6 | 11 | 0 | 1 | 4 | 4 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 |
В диалоге с Григорием Померанцем: Автономная этика и теодицея, проблема Каина и "проблема Вертера" | 650 | 217 | 5 | 29 | 23 | 25 | 9 | 22 | 16 | 26 | 24 | 19 | 6 | 13 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 |
Проблемы старшинства и иерархизма применительно к творчеству прот. Сергия Булгакова | 2333 | 216 | 10 | 16 | 18 | 20 | 13 | 27 | 31 | 19 | 20 | 30 | 2 | 10 | 0 | 3 | 0 | 4 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 |
Отзыв иг. Иннокентия Павлова к работе "Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект"" | 1805 | 216 | 11 | 28 | 23 | 19 | 11 | 25 | 26 | 18 | 28 | 14 | 7 | 6 | 0 | 1 | 3 | 5 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 4 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 |
Апокалипсис и события сегодняшнего дня | 618 | 215 | 8 | 24 | 26 | 18 | 13 | 25 | 26 | 25 | 19 | 12 | 8 | 11 | 0 | 5 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 2 |
"открытый центр", или Страсти по о. Андрею Кураеву | 613 | 215 | 5 | 18 | 28 | 20 | 6 | 27 | 25 | 27 | 20 | 17 | 11 | 11 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 |
Теоретическая схема и социальная группа | 2458 | 214 | 7 | 22 | 27 | 27 | 13 | 22 | 23 | 21 | 18 | 18 | 7 | 9 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 |
Иудео-христианские отношения. Что дальше? | 809 | 213 | 8 | 23 | 24 | 23 | 8 | 30 | 25 | 21 | 18 | 14 | 4 | 15 | 0 | 2 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 1 |
По поводу "дела" о. Павла Адельгейма | 1695 | 212 | 9 | 14 | 24 | 21 | 11 | 42 | 23 | 21 | 11 | 17 | 7 | 12 | 0 | 0 | 4 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 3 |
Вера и утопия в контексте мировоззрения верующего человека | 455 | 211 | 6 | 24 | 26 | 20 | 11 | 19 | 24 | 23 | 16 | 17 | 11 | 14 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 4 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 |
О земном рае | 1836 | 211 | 10 | 29 | 18 | 17 | 16 | 30 | 18 | 19 | 17 | 17 | 10 | 10 | 0 | 3 | 0 | 4 | 1 | 2 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 3 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 |
"Украинский кризис" русского православия | 505 | 211 | 7 | 14 | 21 | 38 | 10 | 22 | 23 | 24 | 21 | 12 | 9 | 10 | 0 | 2 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 3 |
Время в Священном писании | 935 | 209 | 8 | 28 | 25 | 19 | 12 | 19 | 23 | 24 | 21 | 16 | 5 | 9 | 0 | 3 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 5 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 |
Бог и боги "Игры Престолов" | 499 | 209 | 6 | 17 | 17 | 18 | 14 | 29 | 25 | 25 | 15 | 18 | 12 | 13 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 |
По поводу статьи О.А. Седаковой "Светская культура и Церковь: поле взаимодействия" | 1954 | 209 | 5 | 26 | 21 | 18 | 11 | 17 | 24 | 24 | 20 | 22 | 10 | 11 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 0 | 1 | 4 | 4 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 |
Заметки в записной книжке | 2027 | 208 | 7 | 36 | 24 | 18 | 9 | 24 | 19 | 21 | 15 | 17 | 4 | 14 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 4 | 2 | 1 | 2 | 3 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 3 | 1 | 0 |
Полутона в духовной жизни | 1874 | 206 | 4 | 30 | 18 | 20 | 15 | 27 | 23 | 17 | 18 | 18 | 6 | 10 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 3 |
Иерейский излом | 562 | 206 | 8 | 23 | 22 | 21 | 6 | 29 | 22 | 18 | 13 | 24 | 10 | 10 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 |
Встреча | 2534 | 206 | 3 | 31 | 18 | 26 | 14 | 16 | 18 | 19 | 20 | 19 | 11 | 11 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 2 | 3 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 1 | 1 | 0 |
Обеты, клятвы и... мессианские времена.. | 1579 | 206 | 5 | 21 | 24 | 24 | 8 | 20 | 24 | 22 | 28 | 15 | 5 | 10 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 5 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
Мышонок и крысенок | 1947 | 204 | 7 | 23 | 29 | 19 | 13 | 16 | 26 | 21 | 13 | 21 | 7 | 9 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 |
Рождение нового иночества? Преподобный Серафим Саровский и мирянские общины | 866 | 204 | 5 | 20 | 14 | 19 | 12 | 29 | 22 | 21 | 18 | 19 | 12 | 13 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
Два вида целостности. Теория психоанализа и духовная жизнь | 1669 | 203 | 1 | 32 | 21 | 20 | 9 | 19 | 30 | 26 | 17 | 14 | 8 | 6 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 1 | 2 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 |
Гармония между вечным и временным | 1594 | 203 | 11 | 14 | 25 | 16 | 13 | 33 | 24 | 18 | 15 | 16 | 5 | 13 | 0 | 3 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 3 | 0 | 3 | 1 | 1 |
Опыт служения онлайн-литургии в одной христианской общине | 761 | 202 | 7 | 24 | 33 | 22 | 11 | 14 | 21 | 19 | 17 | 15 | 7 | 12 | 0 | 0 | 5 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 4 |
Книга "Посттоталитарная теология" | 671 | 202 | 4 | 23 | 24 | 22 | 10 | 23 | 19 | 16 | 21 | 20 | 6 | 14 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 |
Происшествие в подъезде | 1661 | 200 | 4 | 15 | 19 | 28 | 13 | 30 | 18 | 19 | 20 | 16 | 7 | 11 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 |
О предельных обстоятельствах и запредельных состояниях | 1630 | 199 | 5 | 25 | 15 | 22 | 8 | 34 | 22 | 18 | 14 | 17 | 9 | 10 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 |
Брак как духовное событие | 1908 | 198 | 8 | 23 | 22 | 17 | 5 | 27 | 20 | 21 | 22 | 18 | 5 | 10 | 0 | 1 | 3 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 |
Похвала глупости | 1604 | 198 | 7 | 22 | 21 | 23 | 12 | 22 | 20 | 19 | 19 | 16 | 8 | 9 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 |
Отец Павел Адельгейм и тема неразделенного православия | 1740 | 197 | 6 | 29 | 23 | 22 | 8 | 20 | 22 | 20 | 15 | 13 | 6 | 13 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 3 | 1 | 3 | 0 | 1 | 2 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 1 |
"Экзорцист русской души": христианское служение А.И. Солженицына | 2560 | 197 | 4 | 15 | 24 | 23 | 12 | 14 | 20 | 23 | 20 | 20 | 7 | 15 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 |
Нужен ли нам Устав братства? | 1679 | 196 | 4 | 22 | 21 | 24 | 12 | 25 | 21 | 16 | 23 | 14 | 6 | 8 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 |
К вопросу о деконструкции экклезиологического дискурса | 1996 | 196 | 9 | 23 | 14 | 20 | 14 | 19 | 26 | 20 | 18 | 18 | 4 | 11 | 0 | 2 | 1 | 5 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 |
Смерть как боль | 1800 | 196 | 10 | 23 | 18 | 21 | 16 | 17 | 22 | 14 | 23 | 19 | 4 | 9 | 0 | 2 | 4 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 |
Вулканическая деятельность в общественной жизни | 1709 | 195 | 7 | 21 | 24 | 18 | 9 | 25 | 23 | 15 | 18 | 17 | 7 | 11 | 0 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 |
Впечатления от просмотра фильма Алексея Германа (младшего) "довлатов" | 1437 | 195 | 7 | 32 | 22 | 18 | 8 | 16 | 21 | 22 | 16 | 15 | 10 | 8 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 |
Книга Пинхаса Полонского "Две тысячи лет вместе" | 2140 | 194 | 3 | 38 | 25 | 14 | 12 | 22 | 16 | 18 | 20 | 12 | 6 | 8 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 1 |
Метаисторический полет (литературный коллаж) | 2246 | 193 | 4 | 18 | 20 | 25 | 16 | 19 | 21 | 14 | 18 | 16 | 7 | 15 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 |
Суд в Израиле и апостольский дар | 557 | 192 | 6 | 19 | 23 | 19 | 11 | 18 | 21 | 18 | 24 | 15 | 8 | 10 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
Столыпин-Неплюев. Противостояние неизбежно? | 1898 | 192 | 7 | 18 | 28 | 20 | 14 | 17 | 21 | 15 | 23 | 16 | 5 | 8 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 3 | 0 | 0 | 3 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 |
Булгаковский тренд | 1570 | 192 | 4 | 28 | 14 | 25 | 10 | 18 | 22 | 21 | 16 | 15 | 7 | 12 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 4 | 0 | 3 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 |
Украинские события и казни египетские | 489 | 190 | 3 | 22 | 27 | 18 | 13 | 11 | 22 | 23 | 21 | 13 | 8 | 9 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 3 | 2 | 1 | 2 | 1 | 0 |
Раскол как следствие авторитаризма | 1619 | 190 | 5 | 29 | 18 | 16 | 11 | 21 | 17 | 19 | 15 | 20 | 6 | 13 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 4 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 |
Конспирологические версии вместо разделения ответственности | 1629 | 189 | 3 | 15 | 18 | 17 | 14 | 26 | 22 | 14 | 19 | 22 | 7 | 12 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 |
Не заразиться и не заразить: о совместном причащении в условиях пандемии | 711 | 188 | 7 | 36 | 16 | 17 | 5 | 11 | 24 | 20 | 21 | 13 | 10 | 8 | 0 | 1 | 5 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 1 |
Из делового разговора | 1471 | 188 | 3 | 15 | 24 | 20 | 11 | 25 | 23 | 17 | 18 | 14 | 6 | 12 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 3 | 2 |
О Витгенштейне | 1652 | 188 | 4 | 25 | 24 | 18 | 8 | 14 | 21 | 20 | 20 | 23 | 5 | 6 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 4 |
О прощении, суде и воскресении | 703 | 187 | 7 | 18 | 25 | 19 | 14 | 18 | 19 | 20 | 19 | 15 | 8 | 5 | 0 | 2 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 |
Церковь, современная культура и... библейский Валаам | 570 | 187 | 5 | 23 | 16 | 20 | 14 | 12 | 22 | 21 | 20 | 19 | 7 | 8 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 |
Огонь красоты | 518 | 186 | 2 | 23 | 22 | 23 | 10 | 15 | 23 | 19 | 18 | 17 | 6 | 8 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 |
Неизвестный апокриф | 1941 | 186 | 5 | 25 | 17 | 17 | 12 | 24 | 20 | 15 | 18 | 20 | 7 | 6 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 |
Пророчество и идеология | 1649 | 186 | 7 | 30 | 23 | 16 | 11 | 14 | 20 | 18 | 21 | 13 | 5 | 8 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 |
Некоторые соображения, вызванные прочтением "Таинствоводственных бесед" о. Георгия Кочеткова | 1916 | 186 | 4 | 25 | 15 | 21 | 13 | 16 | 22 | 18 | 21 | 18 | 5 | 8 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 |
Рпц и поправки в Конституцию | 690 | 184 | 4 | 24 | 21 | 18 | 10 | 21 | 21 | 20 | 18 | 17 | 6 | 4 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 4 |
О предательстве | 1741 | 184 | 9 | 21 | 23 | 15 | 11 | 21 | 19 | 16 | 17 | 18 | 3 | 11 | 0 | 1 | 2 | 3 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 2 |
Краткий отзыв на статью архимандрита Кирилла Говоруна "Община как природа Церкви" | 1524 | 183 | 4 | 27 | 18 | 22 | 10 | 18 | 17 | 19 | 20 | 16 | 3 | 9 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 4 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 |
Отзыв на книгу Иулиании Шмеман "моя жизнь с отцом Александром" | 2117 | 182 | 8 | 22 | 18 | 19 | 10 | 22 | 18 | 17 | 21 | 16 | 2 | 9 | 0 | 1 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 |
Благодатен ли "благодатный огонь"? | 1792 | 175 | 10 | 19 | 15 | 16 | 10 | 22 | 19 | 19 | 13 | 15 | 7 | 10 | 0 | 0 | 2 | 5 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 |
Всемирный шаббат: Covid-19 | 695 | 174 | 5 | 26 | 21 | 18 | 7 | 9 | 22 | 23 | 16 | 15 | 7 | 5 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 2 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
Глыба поднимается | 1805 | 173 | 8 | 29 | 18 | 12 | 9 | 12 | 18 | 17 | 14 | 22 | 7 | 7 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 3 | 2 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 |
Затянувшийся исход: Церковь в постсоветское время | 711 | 172 | 4 | 19 | 15 | 22 | 8 | 16 | 19 | 20 | 18 | 13 | 8 | 10 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 |
Нам гласность не нужна! (попытка подвести некоторые промежуточные итоги демарша дьякона Андрея Кураева) | 1632 | 170 | 6 | 25 | 20 | 17 | 9 | 12 | 16 | 23 | 12 | 15 | 8 | 7 | 0 | 0 | 3 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 4 | 3 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 |
Статья Александра Филоненко "Богословие общения и евхаристическая антропология" | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"