| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 |
|
А.И. Солженицын как пример христианского общественного деятеля в условиях тоталитарного общества |
2039 | 261 |
10 |
20 |
27 |
27 |
16 |
32 |
11 |
21 |
32 |
26 |
16 |
23 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
2 |
1 |
3 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Иудео-христианские отношения. Что дальше? |
876 | 261 |
19 |
22 |
34 |
23 |
24 |
23 |
8 |
30 |
25 |
21 |
18 |
14 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
3 |
2 |
0 |
3 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
2 |
0 |
4 |
1 |
0 |
1 |
1 |
5 |
1 |
0 |
1 |
1 |
2 |
3 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
|
Теоретическая схема и социальная группа |
2521 | 261 |
13 |
26 |
31 |
22 |
27 |
27 |
13 |
22 |
23 |
21 |
18 |
18 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
3 |
2 |
2 |
1 |
1 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
3 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
|
Брак как духовное событие |
1985 | 260 |
14 |
33 |
38 |
23 |
22 |
17 |
5 |
27 |
20 |
21 |
22 |
18 |
0 |
2 |
2 |
2 |
0 |
2 |
0 |
4 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
3 |
2 |
1 |
2 |
1 |
1 |
3 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
4 |
4 |
1 |
3 |
1 |
2 |
0 |
2 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
|
О земном рае |
1905 | 260 |
18 |
30 |
31 |
29 |
18 |
17 |
16 |
30 |
18 |
19 |
17 |
17 |
0 |
1 |
2 |
2 |
1 |
2 |
1 |
3 |
4 |
0 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
1 |
2 |
2 |
3 |
2 |
4 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
6 |
2 |
1 |
1 |
2 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Возможно ли возрождение традиции печалования в России? |
1822 | 259 |
9 |
24 |
28 |
39 |
23 |
21 |
10 |
27 |
21 |
25 |
14 |
18 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
4 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
3 |
3 |
2 |
1 |
1 |
1 |
3 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
|
Мессианский народ и мессианская идея: эволюция или смена концепции? |
580 | 259 |
9 |
19 |
26 |
23 |
32 |
24 |
17 |
18 |
27 |
23 |
22 |
19 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
4 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Полутона в духовной жизни |
1942 | 258 |
11 |
30 |
31 |
30 |
18 |
20 |
15 |
27 |
23 |
17 |
18 |
18 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
3 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
2 |
3 |
2 |
2 |
3 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
4 |
1 |
3 |
0 |
1 |
1 |
2 |
2 |
2 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
|
Время в Священном писании |
998 | 258 |
14 |
28 |
29 |
28 |
25 |
19 |
12 |
19 |
23 |
24 |
21 |
16 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
4 |
3 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
3 |
2 |
0 |
4 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
2 |
2 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
3 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
|
Два вида целостности. Теория психоанализа и духовная жизнь |
1738 | 258 |
15 |
33 |
22 |
32 |
21 |
20 |
9 |
19 |
30 |
26 |
17 |
14 |
0 |
3 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
4 |
1 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
2 |
3 |
4 |
3 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
|
Встреча |
2608 | 258 |
12 |
39 |
26 |
31 |
18 |
26 |
14 |
16 |
18 |
19 |
20 |
19 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
0 |
0 |
0 |
3 |
1 |
2 |
0 |
2 |
1 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
2 |
3 |
3 |
3 |
2 |
1 |
0 |
2 |
0 |
3 |
1 |
1 |
3 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
|
"открытый центр", или Страсти по о. Андрею Кураеву |
677 | 257 |
16 |
25 |
28 |
18 |
28 |
20 |
6 |
27 |
25 |
27 |
20 |
17 |
0 |
1 |
2 |
2 |
1 |
2 |
0 |
2 |
4 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
3 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
4 |
1 |
0 |
1 |
1 |
4 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
|
Заметки в записной книжке |
2093 | 256 |
11 |
23 |
39 |
36 |
24 |
18 |
9 |
24 |
19 |
21 |
15 |
17 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
3 |
3 |
2 |
3 |
0 |
0 |
4 |
3 |
0 |
1 |
0 |
3 |
2 |
0 |
2 |
1 |
0 |
0 |
|
По поводу статьи О.А. Седаковой "Светская культура и Церковь: поле взаимодействия" |
2019 | 253 |
9 |
36 |
25 |
26 |
21 |
18 |
11 |
17 |
24 |
24 |
20 |
22 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
5 |
3 |
2 |
2 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
3 |
1 |
1 |
5 |
1 |
0 |
4 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
|
Обеты, клятвы и... мессианские времена.. |
1639 | 251 |
16 |
27 |
22 |
21 |
24 |
24 |
8 |
20 |
24 |
22 |
28 |
15 |
0 |
3 |
2 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
2 |
4 |
2 |
2 |
1 |
2 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
|
Рождение нового иночества? Преподобный Серафим Саровский и мирянские общины |
937 | 250 |
10 |
34 |
32 |
20 |
14 |
19 |
12 |
29 |
22 |
21 |
18 |
19 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
2 |
0 |
2 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
2 |
3 |
2 |
2 |
1 |
2 |
2 |
2 |
2 |
0 |
1 |
3 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
|
Апокалипсис и события сегодняшнего дня |
670 | 248 |
13 |
20 |
27 |
24 |
26 |
18 |
13 |
25 |
26 |
25 |
19 |
12 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
3 |
1 |
2 |
0 |
2 |
0 |
1 |
4 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
|
Опыт служения онлайн-литургии в одной христианской общине |
825 | 247 |
14 |
29 |
28 |
24 |
33 |
22 |
11 |
14 |
21 |
19 |
17 |
15 |
0 |
1 |
3 |
1 |
0 |
1 |
0 |
3 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
2 |
2 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
3 |
1 |
2 |
3 |
2 |
3 |
2 |
0 |
2 |
1 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
|
Раскол как следствие авторитаризма |
1695 | 247 |
14 |
35 |
32 |
29 |
18 |
16 |
11 |
21 |
17 |
19 |
15 |
20 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
2 |
1 |
2 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
1 |
2 |
1 |
2 |
3 |
3 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
4 |
1 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
|
Книга "Посттоталитарная теология" |
734 | 245 |
15 |
27 |
25 |
23 |
24 |
22 |
10 |
23 |
19 |
16 |
21 |
20 |
0 |
1 |
3 |
2 |
0 |
0 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
4 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
2 |
3 |
0 |
4 |
1 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 |
|
"Служение столов" как индикатор духовной жизни |
1146 | 245 |
9 |
18 |
27 |
27 |
25 |
19 |
14 |
27 |
26 |
20 |
16 |
17 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
3 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
|
По поводу "дела" о. Павла Адельгейма |
1746 | 244 |
13 |
21 |
26 |
14 |
24 |
21 |
11 |
42 |
23 |
21 |
11 |
17 |
0 |
0 |
3 |
1 |
0 |
2 |
0 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
2 |
1 |
2 |
2 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
|
"Украинский кризис" русского православия |
557 | 244 |
11 |
23 |
25 |
14 |
21 |
38 |
10 |
22 |
23 |
24 |
21 |
12 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
1 |
2 |
3 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
|
Вера и утопия в контексте мировоззрения верующего человека |
512 | 243 |
12 |
24 |
27 |
24 |
26 |
20 |
11 |
19 |
24 |
23 |
16 |
17 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
4 |
1 |
3 |
4 |
2 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
|
Украинские события и казни египетские |
558 | 242 |
14 |
28 |
30 |
22 |
27 |
18 |
13 |
11 |
22 |
23 |
21 |
13 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
4 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
5 |
3 |
0 |
0 |
3 |
1 |
1 |
0 |
1 |
1 |
2 |
3 |
0 |
1 |
0 |
3 |
0 |
0 |
1 |
3 |
0 |
2 |
|
Бог и боги "Игры Престолов" |
557 | 242 |
15 |
20 |
29 |
17 |
17 |
18 |
14 |
29 |
25 |
25 |
15 |
18 |
0 |
1 |
1 |
1 |
0 |
3 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
3 |
1 |
0 |
0 |
3 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
|
О предельных обстоятельствах и запредельных состояниях |
1692 | 242 |
14 |
23 |
30 |
25 |
15 |
22 |
8 |
34 |
22 |
18 |
14 |
17 |
0 |
2 |
3 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
4 |
0 |
0 |
3 |
2 |
2 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
2 |
2 |
2 |
1 |
2 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
|
О Витгенштейне |
1717 | 242 |
13 |
29 |
27 |
25 |
24 |
18 |
8 |
14 |
21 |
20 |
20 |
23 |
0 |
0 |
3 |
1 |
0 |
1 |
1 |
1 |
3 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
1 |
1 |
5 |
1 |
0 |
2 |
0 |
1 |
0 |
4 |
2 |
0 |
1 |
0 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Метаисторический полет (литературный коллаж) |
2316 | 241 |
17 |
32 |
25 |
18 |
20 |
25 |
16 |
19 |
21 |
14 |
18 |
16 |
0 |
0 |
1 |
1 |
2 |
3 |
0 |
4 |
2 |
0 |
1 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
3 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
2 |
2 |
3 |
1 |
2 |
1 |
3 |
0 |
3 |
0 |
1 |
2 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Книга Пинхаса Полонского "Две тысячи лет вместе" |
2200 | 240 |
13 |
23 |
27 |
38 |
25 |
14 |
12 |
22 |
16 |
18 |
20 |
12 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
4 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
2 |
3 |
1 |
2 |
2 |
0 |
0 |
2 |
1 |
3 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
|
Мышонок и крысенок |
1998 | 239 |
9 |
23 |
26 |
23 |
29 |
19 |
13 |
16 |
26 |
21 |
13 |
21 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
3 |
3 |
0 |
3 |
1 |
0 |
0 |
2 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Иерейский излом |
614 | 238 |
12 |
26 |
22 |
23 |
22 |
21 |
6 |
29 |
22 |
18 |
13 |
24 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
3 |
3 |
3 |
1 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Пророчество и идеология |
1714 | 238 |
15 |
28 |
29 |
30 |
23 |
16 |
11 |
14 |
20 |
18 |
21 |
13 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
4 |
1 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
3 |
2 |
3 |
3 |
3 |
1 |
1 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
|
Нужен ли нам Устав братства? |
1734 | 237 |
10 |
27 |
22 |
22 |
21 |
24 |
12 |
25 |
21 |
16 |
23 |
14 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
3 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
4 |
1 |
1 |
2 |
2 |
0 |
3 |
0 |
1 |
0 |
3 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
|
Происшествие в подъезде |
1716 | 237 |
15 |
21 |
23 |
15 |
19 |
28 |
13 |
30 |
18 |
19 |
20 |
16 |
0 |
0 |
4 |
2 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
2 |
3 |
3 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
|
"Экзорцист русской души": христианское служение А.И. Солженицына |
2621 | 236 |
13 |
29 |
23 |
15 |
24 |
23 |
12 |
14 |
20 |
23 |
20 |
20 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
3 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
2 |
2 |
1 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
2 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
|
Смерть как боль |
1852 | 235 |
10 |
20 |
32 |
23 |
18 |
21 |
16 |
17 |
22 |
14 |
23 |
19 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
3 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
3 |
2 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
|
Похвала глупости |
1657 | 234 |
9 |
28 |
23 |
22 |
21 |
23 |
12 |
22 |
20 |
19 |
19 |
16 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
3 |
4 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
|
Впечатления от просмотра фильма Алексея Германа (младшего) "довлатов" |
1493 | 233 |
11 |
26 |
26 |
32 |
22 |
18 |
8 |
16 |
21 |
22 |
16 |
15 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
4 |
2 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
|
Огонь красоты |
578 | 232 |
13 |
33 |
16 |
23 |
22 |
23 |
10 |
15 |
23 |
19 |
18 |
17 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
3 |
0 |
4 |
1 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
2 |
4 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 |
|
Отец Павел Адельгейм и тема неразделенного православия |
1793 | 231 |
11 |
23 |
25 |
29 |
23 |
22 |
8 |
20 |
22 |
20 |
15 |
13 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
2 |
0 |
4 |
3 |
2 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Столыпин-Неплюев. Противостояние неизбежно? |
1950 | 231 |
14 |
23 |
22 |
18 |
28 |
20 |
14 |
17 |
21 |
15 |
23 |
16 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
5 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
3 |
2 |
2 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Краткий отзыв на статью архимандрита Кирилла Говоруна "Община как природа Церкви" |
1584 | 231 |
17 |
24 |
23 |
27 |
18 |
22 |
10 |
18 |
17 |
19 |
20 |
16 |
0 |
1 |
1 |
2 |
0 |
1 |
3 |
2 |
3 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
5 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
4 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
|
О прощении, суде и воскресении |
758 | 229 |
12 |
24 |
26 |
18 |
25 |
19 |
14 |
18 |
19 |
20 |
19 |
15 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
3 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
3 |
0 |
2 |
1 |
3 |
1 |
1 |
3 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
3 |
1 |
1 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Гармония между вечным и временным |
1638 | 229 |
9 |
16 |
30 |
14 |
25 |
16 |
13 |
33 |
24 |
18 |
15 |
16 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
4 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
|
Отзыв на книгу Иулиании Шмеман "моя жизнь с отцом Александром" |
2174 | 228 |
12 |
29 |
24 |
22 |
18 |
19 |
10 |
22 |
18 |
17 |
21 |
16 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
3 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
2 |
2 |
3 |
3 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
3 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
|
К вопросу о деконструкции экклезиологического дискурса |
2043 | 228 |
15 |
17 |
24 |
23 |
14 |
20 |
14 |
19 |
26 |
20 |
18 |
18 |
0 |
1 |
1 |
1 |
1 |
3 |
1 |
2 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
3 |
2 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Неизвестный апокриф |
1995 | 227 |
7 |
20 |
32 |
25 |
17 |
17 |
12 |
24 |
20 |
15 |
18 |
20 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
3 |
2 |
0 |
0 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
3 |
|
Булгаковский тренд |
1623 | 226 |
11 |
25 |
21 |
28 |
14 |
25 |
10 |
18 |
22 |
21 |
16 |
15 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
4 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
|
Рпц и поправки в Конституцию |
741 | 225 |
10 |
19 |
26 |
24 |
21 |
18 |
10 |
21 |
21 |
20 |
18 |
17 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
3 |
2 |
1 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
2 |
3 |
1 |
2 |
0 |
0 |
0 |
|
Некоторые соображения, вызванные прочтением "Таинствоводственных бесед" о. Георгия Кочеткова |
1968 | 225 |
13 |
23 |
20 |
25 |
15 |
21 |
13 |
16 |
22 |
18 |
21 |
18 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
5 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
2 |
3 |
1 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Всемирный шаббат: Covid-19 |
757 | 224 |
13 |
30 |
24 |
26 |
21 |
18 |
7 |
9 |
22 |
23 |
16 |
15 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
3 |
0 |
2 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
2 |
2 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
|
Не заразиться и не заразить: о совместном причащении в условиях пандемии |
765 | 224 |
8 |
25 |
28 |
36 |
16 |
17 |
5 |
11 |
24 |
20 |
21 |
13 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
3 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
|
Суд в Израиле и апостольский дар |
606 | 223 |
10 |
25 |
20 |
19 |
23 |
19 |
11 |
18 |
21 |
18 |
24 |
15 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
3 |
1 |
3 |
3 |
2 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Конспирологические версии вместо разделения ответственности |
1680 | 221 |
11 |
23 |
20 |
15 |
18 |
17 |
14 |
26 |
22 |
14 |
19 |
22 |
0 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
3 |
1 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
|
Из делового разговора |
1518 | 217 |
9 |
21 |
20 |
15 |
24 |
20 |
11 |
25 |
23 |
17 |
18 |
14 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
4 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Глыба поднимается |
1862 | 216 |
6 |
29 |
30 |
29 |
18 |
12 |
9 |
12 |
18 |
17 |
14 |
22 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
3 |
3 |
1 |
3 |
3 |
1 |
0 |
2 |
0 |
1 |
0 |
3 |
1 |
3 |
0 |
0 |
1 |
2 |
2 |
2 |
0 |
0 |
0 |
|
Церковь, современная культура и... библейский Валаам |
614 | 216 |
11 |
15 |
23 |
23 |
16 |
20 |
14 |
12 |
22 |
21 |
20 |
19 |
0 |
2 |
0 |
2 |
0 |
1 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
3 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
|
Благодатен ли "благодатный огонь"? |
1850 | 216 |
12 |
24 |
32 |
19 |
15 |
16 |
10 |
22 |
19 |
19 |
13 |
15 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
3 |
3 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
3 |
3 |
1 |
2 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
4 |
3 |
1 |
1 |
4 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
|
О предательстве |
1785 | 214 |
12 |
19 |
22 |
21 |
23 |
15 |
11 |
21 |
19 |
16 |
17 |
18 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |