| Итого | За последние 12 месяцев | Apr | Mar | Feb | Jan |
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 |
По разделу |
130302 | 987 |
3 |
110 |
182 |
101 |
77 |
72 |
101 |
53 |
53 |
99 |
59 |
77 |
1 |
2 |
4 |
5 |
2 |
3 |
3 |
3 |
3 |
4 |
3 |
2 |
2 |
3 |
4 |
3 |
3 |
4 |
3 |
5 |
3 |
3 |
3 |
4 |
2 |
3 |
3 |
3 |
6 |
8 |
4 |
5 |
4 |
3 |
3 |
6 |
6 |
4 |
5 |
4 |
3 |
4 |
3 |
4 |
3 |
6 |
5 |
4 |
5 |
5 |
4 |
3 |
8 |
11 |
21 |
22 |
25 |
4 |
4 |
3 |
4 |
2 |
Владимир Соловьев о безусловном начале нравственности |
1732 | 358 |
0 |
39 |
48 |
37 |
46 |
35 |
71 |
17 |
10 |
16 |
18 |
21 |
0 |
0 |
1 |
5 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
3 |
0 |
1 |
1 |
3 |
2 |
1 |
1 |
3 |
0 |
2 |
4 |
0 |
2 |
0 |
1 |
3 |
1 |
1 |
2 |
3 |
2 |
1 |
1 |
0 |
2 |
1 |
3 |
0 |
1 |
0 |
2 |
0 |
2 |
3 |
2 |
2 |
5 |
4 |
1 |
0 |
3 |
2 |
0 |
Является ли благотворительность моральным долгом? |
3492 | 330 |
2 |
49 |
41 |
36 |
29 |
33 |
27 |
24 |
19 |
21 |
17 |
32 |
0 |
2 |
3 |
1 |
0 |
3 |
0 |
2 |
0 |
1 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
3 |
0 |
3 |
1 |
3 |
1 |
1 |
2 |
1 |
1 |
2 |
4 |
2 |
3 |
3 |
2 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
3 |
1 |
2 |
1 |
5 |
1 |
1 |
1 |
3 |
1 |
1 |
Тайная миссия Рерихов |
6574 | 311 |
1 |
43 |
50 |
52 |
31 |
19 |
27 |
11 |
18 |
24 |
12 |
23 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
3 |
1 |
1 |
1 |
4 |
1 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
2 |
3 |
1 |
1 |
0 |
2 |
1 |
3 |
3 |
4 |
4 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
5 |
1 |
0 |
2 |
2 |
1 |
3 |
1 |
4 |
4 |
2 |
2 |
0 |
Неудобные вопросы Юрию Бхарату |
4550 | 269 |
0 |
25 |
33 |
27 |
18 |
16 |
24 |
13 |
18 |
18 |
26 |
51 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |
2 |
2 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
3 |
0 |
2 |
1 |
0 |
1 |
0 |
3 |
0 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6493 | 258 |
1 |
33 |
42 |
41 |
18 |
20 |
20 |
21 |
12 |
16 |
16 |
18 |
0 |
1 |
2 |
0 |
0 |
1 |
3 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
2 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
2 |
3 |
1 |
0 |
3 |
4 |
1 |
2 |
0 |
1 |
0 |
4 |
0 |
0 |
2 |
4 |
1 |
3 |
2 |
0 |
0 |
1 |
4 |
0 |
Томас Нагель и летучая мышь |
725 | 228 |
1 |
41 |
34 |
22 |
20 |
21 |
11 |
14 |
10 |
19 |
15 |
20 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
3 |
1 |
2 |
1 |
0 |
0 |
4 |
1 |
1 |
1 |
1 |
1 |
3 |
2 |
1 |
2 |
3 |
2 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
4 |
1 |
1 |
0 |
2 |
3 |
0 |
3 |
1 |
0 |
1 |
2 |
1 |
0 |
Бог как гипотеза |
2732 | 225 |
0 |
44 |
45 |
29 |
20 |
20 |
9 |
7 |
9 |
6 |
10 |
26 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
3 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
4 |
0 |
1 |
3 |
0 |
3 |
6 |
4 |
1 |
2 |
1 |
2 |
6 |
1 |
4 |
2 |
2 |
0 |
1 |
1 |
1 |
3 |
1 |
0 |
2 |
0 |
3 |
0 |
0 |
3 |
2 |
0 |
2 |
3 |
0 |
0 |
2 |
3 |
0 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1663 | 218 |
1 |
30 |
44 |
42 |
16 |
20 |
12 |
8 |
6 |
14 |
10 |
15 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
1 |
3 |
4 |
1 |
1 |
1 |
0 |
3 |
0 |
6 |
1 |
5 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
2 |
2 |
3 |
1 |
0 |
2 |
3 |
0 |
4 |
1 |
1 |
0 |
1 |
2 |
2 |
Практики интегральной жизни по Кену Уилберу |
5049 | 211 |
0 |
26 |
26 |
28 |
18 |
18 |
12 |
14 |
11 |
21 |
13 |
24 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
2 |
2 |
3 |
0 |
0 |
1 |
1 |
0 |
Интегральное видение Кена Уилбера |
3036 | 210 |
0 |
21 |
36 |
24 |
21 |
23 |
18 |
9 |
6 |
22 |
12 |
18 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
2 |
2 |
3 |
1 |
0 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
3 |
1 |
3 |
3 |
1 |
0 |
2 |
2 |
1 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1702 | 201 |
1 |
38 |
35 |
39 |
12 |
14 |
11 |
9 |
3 |
13 |
7 |
19 |
0 |
1 |
1 |
1 |
0 |
3 |
2 |
1 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
2 |
4 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
2 |
1 |
0 |
3 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
4 |
0 |
6 |
1 |
0 |
0 |
2 |
1 |
2 |
Духовность без религии |
4067 | 197 |
2 |
30 |
35 |
20 |
15 |
15 |
11 |
10 |
10 |
14 |
10 |
25 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
3 |
1 |
2 |
5 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
2 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
6 |
1 |
3 |
1 |
0 |
1 |
1 |
2 |
1 |
Как Иисус стал Богом |
583 | 196 |
1 |
25 |
29 |
26 |
20 |
23 |
10 |
13 |
8 |
13 |
12 |
16 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
6 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
2 |
1 |
3 |
0 |
0 |
3 |
2 |
0 |
Роль апостола Павла в становлении христианства |
534 | 191 |
1 |
20 |
31 |
24 |
23 |
16 |
8 |
9 |
9 |
11 |
14 |
25 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
3 |
2 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
4 |
1 |
1 |
2 |
0 |
2 |
2 |
1 |
1 |
Руперт Шелдрейк и его претензии к науке |
2466 | 189 |
2 |
31 |
33 |
23 |
14 |
16 |
12 |
10 |
6 |
10 |
11 |
21 |
1 |
1 |
3 |
0 |
1 |
0 |
1 |
2 |
1 |
4 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
5 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
1 |
2 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
5 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
3 |
1 |
Две модели социализма |
188 | 188 |
0 |
40 |
148 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
3 |
2 |
0 |
4 |
0 |
0 |
3 |
1 |
6 |
7 |
3 |
3 |
1 |
3 |
3 |
3 |
2 |
2 |
2 |
2 |
3 |
3 |
2 |
3 |
1 |
6 |
5 |
4 |
5 |
5 |
4 |
3 |
8 |
11 |
21 |
22 |
25 |
0 |
0 |
0 |
0 |
0 |
О модели успешного будущего |
185 | 185 |
2 |
21 |
21 |
11 |
16 |
8 |
11 |
9 |
6 |
80 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
3 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
0 |
3 |
2 |
1 |
0 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1528 | 179 |
1 |
26 |
31 |
19 |
16 |
19 |
11 |
11 |
8 |
13 |
9 |
15 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
4 |
0 |
3 |
2 |
0 |
0 |
2 |
1 |
1 |
Почему я не христианин |
2203 | 176 |
0 |
27 |
28 |
30 |
15 |
16 |
6 |
11 |
7 |
9 |
10 |
17 |
0 |
0 |
3 |
1 |
0 |
1 |
1 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
5 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
3 |
0 |
2 |
0 |
| Итого | За последние 12 месяцев | Apr | Mar | Feb | Jan |
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 |
Встань и ходи |
4673 | 176 |
1 |
25 |
31 |
24 |
15 |
16 |
12 |
7 |
8 |
15 |
11 |
11 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
4 |
2 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
4 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
1 |
2 |
2 |
0 |
Зачем интегральной концепции Большая Тройка? |
2765 | 168 |
2 |
22 |
25 |
18 |
27 |
19 |
9 |
10 |
2 |
9 |
9 |
16 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
3 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
3 |
3 |
0 |
0 |
1 |
1 |
0 |
Учение Будды как анестезирующее средство |
5378 | 167 |
0 |
28 |
29 |
23 |
14 |
19 |
5 |
8 |
5 |
15 |
5 |
16 |
0 |
0 |
4 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
6 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
2 |
3 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
3 |
1 |
0 |
3 |
0 |
1 |
2 |
1 |
2 |
Справедливость и милосердие |
674 | 165 |
0 |
22 |
27 |
19 |
17 |
14 |
9 |
7 |
6 |
18 |
14 |
12 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
5 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
4 |
2 |
1 |
1 |
1 |
1 |
1 |
На что смотрит око духа? |
2277 | 163 |
0 |
26 |
27 |
25 |
10 |
15 |
10 |
6 |
4 |
9 |
9 |
22 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
3 |
4 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
3 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
4 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
2 |
0 |
Интегральный подход и проблема разум-тело |
2466 | 162 |
1 |
25 |
31 |
14 |
15 |
13 |
10 |
8 |
3 |
13 |
13 |
16 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
4 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
5 |
1 |
1 |
3 |
1 |
0 |
0 |
2 |
1 |
0 |
Я садовником родился |
2396 | 160 |
0 |
24 |
23 |
21 |
13 |
14 |
11 |
9 |
12 |
10 |
8 |
15 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
8 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
2 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
Кен Уилбер о механизмах глобальной эволюции |
2970 | 159 |
1 |
26 |
21 |
22 |
17 |
13 |
12 |
6 |
4 |
15 |
3 |
19 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
3 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
3 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
527 | 158 |
1 |
30 |
27 |
13 |
13 |
9 |
12 |
14 |
6 |
10 |
3 |
20 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
4 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
3 |
3 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
0 |
2 |
4 |
1 |
0 |
0 |
2 |
1 |
1 |
Реален ли Бог по Кену Уилберу? |
2415 | 152 |
1 |
19 |
28 |
16 |
19 |
13 |
9 |
5 |
8 |
8 |
10 |
16 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
1 |
2 |
3 |
1 |
0 |
3 |
2 |
1 |
В поисках ответа |
3724 | 150 |
0 |
22 |
22 |
24 |
13 |
18 |
10 |
4 |
5 |
9 |
7 |
16 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
6 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
1 |
0 |
Что Бог хочет от человека? |
337 | 148 |
2 |
17 |
24 |
24 |
15 |
14 |
10 |
7 |
3 |
8 |
3 |
21 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
6 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
2 |
0 |
Воскрес в третий день или через три дня? |
380 | 146 |
0 |
23 |
24 |
22 |
11 |
14 |
6 |
8 |
7 |
7 |
3 |
21 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
5 |
0 |
0 |
2 |
1 |
0 |
1 |
3 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
1 |
Структуры, состояния и пиковый опыт |
2568 | 144 |
0 |
27 |
29 |
15 |
15 |
11 |
9 |
7 |
5 |
8 |
3 |
15 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
3 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
4 |
2 |
2 |
2 |
0 |
0 |
2 |
1 |
0 |
Тайное родство |
2363 | 143 |
0 |
18 |
27 |
19 |
14 |
22 |
7 |
6 |
1 |
11 |
4 |
14 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
5 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
3 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
3 |
1 |
0 |
3 |
2 |
Психологические барьеры на пути к устойчивому развитию |
2344 | 142 |
0 |
24 |
24 |
20 |
12 |
10 |
6 |
9 |
5 |
5 |
10 |
17 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
5 |
1 |
1 |
4 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
6 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
Структура самости и ее развитие |
2919 | 141 |
1 |
17 |
23 |
19 |
11 |
14 |
12 |
5 |
6 |
10 |
7 |
16 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
4 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
2 |
1 |
Из чего сделано сознание? |
3385 | 141 |
1 |
21 |
25 |
20 |
8 |
13 |
13 |
7 |
3 |
9 |
6 |
15 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
6 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
4 |
1 |
1 |
1 |
1 |
2 |
1 |
Нужно ли рассуждать о боге? |
1709 | 141 |
1 |
19 |
23 |
17 |
8 |
15 |
12 |
8 |
5 |
8 |
8 |
17 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
2 |
3 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
2 |
1 |
0 |
0 |
3 |
1 |
1 |
Информация о владельце раздела |
2372 | 141 |
1 |
20 |
19 |
20 |
13 |
11 |
13 |
7 |
4 |
9 |
7 |
17 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
5 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |