| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 |
|
По разделу |
139268 | 1419 |
98 |
128 |
101 |
93 |
106 |
121 |
230 |
110 |
182 |
101 |
77 |
72 |
1 |
3 |
4 |
4 |
4 |
5 |
5 |
2 |
2 |
5 |
3 |
3 |
3 |
3 |
4 |
4 |
3 |
4 |
5 |
3 |
3 |
5 |
4 |
2 |
5 |
5 |
4 |
1 |
5 |
2 |
3 |
6 |
2 |
4 |
3 |
6 |
3 |
4 |
5 |
6 |
5 |
4 |
3 |
5 |
5 |
3 |
4 |
3 |
4 |
7 |
2 |
4 |
6 |
4 |
13 |
3 |
3 |
4 |
3 |
3 |
4 |
3 |
|
Является ли благотворительность моральным долгом? |
3858 | 556 |
48 |
47 |
58 |
38 |
41 |
64 |
72 |
49 |
41 |
36 |
29 |
33 |
0 |
0 |
4 |
3 |
3 |
4 |
3 |
1 |
2 |
0 |
3 |
0 |
0 |
2 |
0 |
4 |
1 |
3 |
0 |
1 |
3 |
3 |
1 |
0 |
5 |
0 |
2 |
0 |
4 |
0 |
0 |
1 |
1 |
1 |
1 |
4 |
1 |
4 |
1 |
3 |
1 |
3 |
1 |
1 |
3 |
0 |
1 |
1 |
4 |
1 |
2 |
0 |
1 |
3 |
0 |
3 |
1 |
0 |
3 |
1 |
1 |
1 |
|
Тайная миссия Рерихов |
6829 | 451 |
29 |
38 |
34 |
37 |
30 |
32 |
56 |
43 |
50 |
52 |
31 |
19 |
0 |
0 |
3 |
2 |
3 |
2 |
3 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
4 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
6 |
5 |
1 |
2 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
2 |
0 |
2 |
3 |
0 |
|
Томас Нагель и летучая мышь |
1034 | 448 |
37 |
39 |
30 |
28 |
36 |
63 |
77 |
41 |
34 |
22 |
20 |
21 |
0 |
0 |
4 |
2 |
2 |
2 |
2 |
2 |
0 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
3 |
0 |
1 |
2 |
1 |
2 |
3 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
3 |
1 |
0 |
1 |
2 |
4 |
4 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
|
Владимир Соловьев о безусловном начале нравственности |
1923 | 396 |
32 |
35 |
24 |
28 |
25 |
23 |
24 |
39 |
48 |
37 |
46 |
35 |
0 |
0 |
1 |
1 |
1 |
5 |
3 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
4 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
4 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
|
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6713 | 375 |
34 |
35 |
36 |
29 |
16 |
29 |
42 |
33 |
42 |
41 |
18 |
20 |
0 |
1 |
1 |
3 |
3 |
2 |
3 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
2 |
3 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
2 |
1 |
2 |
2 |
4 |
3 |
4 |
5 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
|
Юваль Ной Харари о смысле истории и человеческом счастье |
1917 | 354 |
23 |
25 |
29 |
27 |
28 |
46 |
38 |
38 |
35 |
39 |
12 |
14 |
0 |
0 |
1 |
4 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
3 |
1 |
0 |
0 |
5 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
|
Капитализм и свобода по Фридману |
349 | 349 |
22 |
24 |
22 |
16 |
21 |
63 |
181 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
4 |
2 |
0 |
3 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
|
Руперт Шелдрейк и его претензии к науке |
2682 | 335 |
37 |
31 |
33 |
30 |
21 |
29 |
37 |
31 |
33 |
23 |
14 |
16 |
0 |
1 |
1 |
2 |
2 |
3 |
3 |
0 |
1 |
5 |
0 |
0 |
0 |
3 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
0 |
5 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
3 |
1 |
0 |
1 |
1 |
|
Две модели социализма |
325 | 325 |
25 |
19 |
17 |
16 |
12 |
24 |
24 |
40 |
148 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
3 |
2 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
4 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
|
Бог как гипотеза |
2897 | 323 |
28 |
24 |
26 |
25 |
16 |
20 |
26 |
44 |
45 |
29 |
20 |
20 |
0 |
0 |
2 |
3 |
1 |
1 |
4 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
4 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
|
Духовность без религии |
4271 | 321 |
37 |
33 |
35 |
25 |
25 |
24 |
27 |
30 |
35 |
20 |
15 |
15 |
0 |
1 |
2 |
4 |
1 |
0 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
4 |
1 |
1 |
0 |
5 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
2 |
0 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
2 |
0 |
4 |
3 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
|
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1825 | 315 |
27 |
21 |
29 |
14 |
21 |
20 |
31 |
30 |
44 |
42 |
16 |
20 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
4 |
1 |
0 |
3 |
3 |
1 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
2 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
|
Неудобные вопросы Юрию Бхарату |
4733 | 302 |
27 |
34 |
24 |
22 |
17 |
29 |
30 |
25 |
33 |
27 |
18 |
16 |
0 |
0 |
0 |
1 |
3 |
0 |
4 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
2 |
4 |
2 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
3 |
3 |
4 |
0 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
|
Интегральное видение Кена Уилбера |
3212 | 301 |
25 |
24 |
24 |
22 |
17 |
32 |
32 |
21 |
36 |
24 |
21 |
23 |
0 |
0 |
2 |
2 |
1 |
1 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
2 |
0 |
2 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
|
Юваль Ной Харари, когнитивная революция и язык вымысла |
1708 | 292 |
26 |
26 |
25 |
24 |
19 |
30 |
31 |
26 |
31 |
19 |
16 |
19 |
0 |
0 |
2 |
3 |
1 |
1 |
1 |
2 |
1 |
4 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
2 |
3 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Почему я не христианин |
2377 | 290 |
29 |
24 |
35 |
20 |
18 |
20 |
28 |
27 |
28 |
30 |
15 |
16 |
0 |
0 |
0 |
4 |
3 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
4 |
1 |
1 |
2 |
2 |
0 |
2 |
0 |
2 |
1 |
1 |
4 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
|
Как Иисус стал Богом |
745 | 286 |
27 |
30 |
19 |
20 |
15 |
30 |
22 |
25 |
29 |
26 |
20 |
23 |
0 |
0 |
1 |
1 |
3 |
1 |
3 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
2 |
2 |
1 |
3 |
2 |
1 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
|
Практики интегральной жизни по Кену Уилберу |
5215 | 282 |
29 |
17 |
28 |
22 |
15 |
30 |
25 |
26 |
26 |
28 |
18 |
18 |
0 |
0 |
1 |
3 |
2 |
0 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
2 |
0 |
2 |
0 |
0 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
|
Справедливость и милосердие |
849 | 274 |
25 |
19 |
33 |
36 |
18 |
19 |
25 |
22 |
27 |
19 |
17 |
14 |
0 |
0 |
0 |
2 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
5 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 |
|
Роль апостола Павла в становлении христианства |
691 | 272 |
18 |
27 |
20 |
21 |
20 |
29 |
23 |
20 |
31 |
24 |
23 |
16 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
5 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
|
Учение Будды как анестезирующее средство |
5537 | 272 |
27 |
33 |
22 |
16 |
10 |
24 |
27 |
28 |
29 |
23 |
14 |
19 |
0 |
0 |
1 |
2 |
3 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
1 |
2 |
1 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
2 |
5 |
5 |
0 |
3 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
|
Встань и ходи |
4829 | 268 |
23 |
27 |
24 |
18 |
23 |
15 |
27 |
25 |
31 |
24 |
15 |
16 |
1 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
4 |
1 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
5 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
|
Стивен Пинкер о гуманизме как необходимом условии прогресса |
690 | 256 |
16 |
18 |
27 |
16 |
19 |
35 |
33 |
30 |
27 |
13 |
13 |
9 |
0 |
0 |
1 |
3 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
|
Кен Уилбер о механизмах глобальной эволюции |
3121 | 251 |
28 |
23 |
25 |
16 |
16 |
19 |
25 |
26 |
21 |
22 |
17 |
13 |
0 |
0 |
1 |
1 |
3 |
2 |
3 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
2 |
2 |
3 |
2 |
0 |
0 |
1 |
0 |
3 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
4 |
1 |
0 |
0 |
5 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
|
Тайное родство |
2512 | 249 |
18 |
21 |
31 |
21 |
13 |
21 |
24 |
18 |
27 |
19 |
14 |
22 |
0 |
3 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
5 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
|
Интегральный подход и проблема разум-тело |
2615 | 248 |
23 |
20 |
22 |
23 |
17 |
22 |
23 |
25 |
31 |
14 |
15 |
13 |
0 |
0 |
1 |
2 |
2 |
4 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
|
Зачем интегральной концепции Большая Тройка? |
2899 | 247 |
21 |
21 |
19 |
17 |
13 |
16 |
29 |
22 |
25 |
18 |
27 |
19 |
0 |
0 |
1 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
|
В поисках ответа |
3868 | 243 |
23 |
23 |
17 |
26 |
15 |
11 |
29 |
22 |
22 |
24 |
13 |
18 |
0 |
1 |
0 |
2 |
2 |
2 |
2 |
2 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
4 |
1 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
3 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Течение реки |
3016 | 240 |
30 |
26 |
12 |
26 |
10 |
25 |
25 |
18 |
29 |
15 |
13 |
11 |
0 |
0 |
0 |
2 |
1 |
0 |
3 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
0 |
3 |
1 |
3 |
1 |
2 |
0 |
1 |
1 |
3 |
2 |
2 |
2 |
1 |
0 |
0 |
1 |
3 |
3 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
|
Воскрес в третий день или через три дня? |
517 | 231 |
25 |
20 |
21 |
16 |
8 |
19 |
28 |
23 |
24 |
22 |
11 |
14 |
0 |
0 |
1 |
3 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
3 |
1 |
2 |
2 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
|
Что Бог хочет от человека? |
471 | 230 |
26 |
19 |
24 |
17 |
12 |
14 |
24 |
17 |
24 |
24 |
15 |
14 |
0 |
0 |
0 |
2 |
2 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
3 |
0 |
1 |
0 |
|
Структуры, состояния и пиковый опыт |
2701 | 230 |
21 |
21 |
20 |
13 |
12 |
20 |
26 |
27 |
29 |
15 |
15 |
11 |
0 |
2 |
1 |
2 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
|
Из чего сделано сознание? |
3523 | 226 |
25 |
15 |
23 |
16 |
15 |
21 |
24 |
21 |
25 |
20 |
8 |
13 |
0 |
0 |
2 |
3 |
2 |
0 |
4 |
0 |
0 |
1 |
2 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
4 |
0 |
|
Реален ли Бог по Кену Уилберу? |
2544 | 225 |
19 |
22 |
30 |
18 |
10 |
12 |
19 |
19 |
28 |
16 |
19 |
13 |
0 |
0 |
1 |
2 |
0 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
4 |
0 |
0 |
0 |
1 |
|
Я садовником родился |
2526 | 225 |
20 |
19 |
20 |
21 |
10 |
17 |
23 |
24 |
23 |
21 |
13 |
14 |
0 |
0 |
2 |
2 |
3 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
3 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
|
Психологические барьеры на пути к устойчивому развитию |
2477 | 223 |
25 |
22 |
22 |
13 |
14 |
15 |
22 |
24 |
24 |
20 |
12 |
10 |
0 |
1 |
1 |
2 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
1 |
1 |
2 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
|
Структура самости и ее развитие |
3055 | 221 |
26 |
25 |
22 |
12 |
15 |
15 |
22 |
17 |
23 |
19 |
11 |
14 |
0 |
0 |
1 |
4 |
4 |
1 |
3 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
3 |
3 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
|
Крамольный вопрос |
2738 | 221 |
24 |
23 |
21 |
14 |
13 |
16 |
27 |
20 |
17 |
17 |
12 |
17 |
0 |
1 |
0 |
2 |
3 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
|
На что смотрит око духа? |
2394 | 220 |
16 |
14 |
20 |
15 |
16 |
16 |
20 |
26 |
27 |
25 |
10 |
15 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
| Итого | За последние 12 месяцев | Oct | Sep | Aug |
| Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 |
|
Индивидуальное и социальное в интегральной концепции Кена Уилбера |
2545 | 219 |
21 |
20 |
21 |
18 |
9 |
17 |
20 |
23 |
28 |
16 |
14 |
12 |
0 |
1 |
1 |
2 |
2 |
0 |
3 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
4 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
|
Что первично в религии: чувство или мысль? |
2059 | 215 |
20 |
22 |
22 |
24 |
12 |
14 |
18 |
16 |
24 |
18 |
14 |
11 |
0 |
0 |
2 |
0 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
|
Что есть истина? |
1239 | 214 |
21 |
18 |
23 |
18 |
11 |
12 |
26 |
19 |
27 |
14 |
11 |
14 |
0 |
0 |
1 |
2 |
2 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
4 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
|
Обходчик |
2152 | 214 |
19 |
15 |
19 |
21 |
11 |
20 |
19 |
17 |
23 |
24 |
14 |
12 |
0 |
0 |
1 |
2 |
0 |
0 |
4 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
3 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
|
О релятивизме |
1452 | 213 |
21 |
18 |
16 |
17 |
13 |
23 |
20 |
18 |
29 |
14 |
15 |
9 |
0 |
0 |
1 |
2 |
2 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
4 |
1 |
1 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
|
Есть ли пределы для свободы дискуссий? |
2264 | 212 |
21 |
21 |
23 |
19 |
11 |
13 |
22 |
21 |
21 |
18 |
9 |
13 |
0 |
1 |
0 |
2 |
1 |
0 |
5 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
3 |
1 |
2 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
|
Достоверность интегрального знания |
2702 | 210 |
24 |
21 |
13 |
18 |
11 |
12 |
20 |
20 |
30 |
14 |
12 |
15 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
3 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
|
Успешное общество |
2153 | 207 |
22 |
19 |
23 |
20 |
10 |
14 |
25 |
19 |
16 |
14 |
14 |
11 |
0 |
0 |
0 |
2 |
3 |
1 |
3 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
|
Разговор о Боге для размышляющих |
2895 | 205 |
26 |
20 |
18 |
14 |
8 |
27 |
23 |
16 |
19 |
17 |
9 |
8 |
0 |
0 |
1 |
2 |
2 |
2 |
2 |
0 |
1 |
1 |
0 |
0 |
3 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
5 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
|
Четыре типа истины по Кену Уилберу |
3095 | 205 |
21 |
13 |
24 |
21 |
10 |
13 |
20 |
19 |
25 |
15 |
13 |
11 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
3 |
0 |
1 |
|
Информация о владельце раздела |
2492 | 204 |
15 |
14 |
20 |
26 |
12 |
13 |
21 |
20 |
19 |
20 |
13 |
11 |
0 |
0 |
1 |
1 |
2 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
|
Шаги по Земле |
2877 | 202 |
20 |
19 |
17 |
14 |
13 |
19 |
20 |
18 |
22 |
17 |
11 |
12 |
0 |
0 |
0 |
3 |
1 |
1 |
3 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
|
Нужно ли рассуждать о боге? |
1826 | 200 |
23 |
18 |
20 |
15 |
9 |
13 |
20 |
19 |
23 |
17 |
8 |
15 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
0 |
0 |
2 |
0 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
|
Глобальный эволюционизм Кена Уилбера |
2775 | 199 |
20 |
13 |
23 |
14 |
11 |
13 |
25 |
16 |
26 |
13 |
14 |
11 |
0 |
0 |
2 |
3 |
1 |
2 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
|
О модели успешного будущего |
302 | 196 |
16 |
19 |
16 |
18 |
11 |
17 |
22 |
21 |
21 |
11 |
16 |
8 |
0 |
0 |
0 |
3 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Фредерик Бастиа и Карл Маркс |
143 | 143 |
18 |
26 |
19 |
33 |
47 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
6 |
2 |
0 |
0 |
3 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
|
О сущем и несущем |
111 | 111 |
32 |
79 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
3 |
1 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
3 |
2 |
4 |
1 |
1 |
0 |
1 |
6 |
2 |
1 |
0 |
6 |
1 |
1 |
3 |
2 |
1 |
4 |
1 |
4 |
1 |
3 |
4 |
2 |
1 |
7 |
1 |
2 |
6 |
4 |
13 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |