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Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
По разделу | 110919 | 1096 | 18 | 107 | 88 | 92 | 129 | 83 | 102 | 111 | 113 | 108 | 71 | 74 | 0 | 4 | 4 | 3 | 4 | 3 | 2 | 4 | 2 | 4 | 2 | 5 | 3 | 4 | 2 | 3 | 4 | 7 | 5 | 3 | 4 | 3 | 3 | 3 | 3 | 3 | 5 | 3 | 3 | 3 | 4 | 5 | 5 | 3 | 3 | 4 | 2 | 3 | 3 | 3 | 3 | 4 | 2 | 3 | 3 | 2 | 5 | 2 | 4 | 3 | 2 | 3 | 1 | 3 | 3 | 2 | 2 | 3 | 4 | 3 | 2 | 3 |
Конфликт индивидуального и социального в экзистенциальной философии Ф.М. Достоевского (фрагмент) | 6287 | 571 | 8 | 54 | 37 | 43 | 53 | 42 | 64 | 57 | 62 | 60 | 46 | 45 | 0 | 0 | 2 | 1 | 2 | 3 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 3 | 7 | 5 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 2 | 5 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 4 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 3 |
Причины алкологизации общества в творчестве Ф.M Достоевского и политической социологии Ф. Энгельсв | 4424 | 473 | 4 | 30 | 24 | 18 | 25 | 37 | 50 | 75 | 81 | 68 | 30 | 31 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 2 |
Русская идея Ф.М. Достоевского в этнополитическом преломлении | 3631 | 389 | 6 | 41 | 46 | 51 | 31 | 39 | 34 | 28 | 25 | 32 | 24 | 32 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 | 4 | 2 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 5 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 2 | 3 | 2 | 1 | 3 | 2 | 1 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 3 | 1 | 0 |
Психологический портрет Ивана Карамазова: опыт этического анализа | 3963 | 352 | 6 | 18 | 33 | 33 | 32 | 29 | 28 | 37 | 44 | 43 | 29 | 20 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 2 | 1 | 0 | 3 | 0 | 2 | 1 | 2 |
К вопросу феноменологии понимания свободы у Ф.М. Достоевского И Ж.-П. Сартра | 2814 | 335 | 5 | 26 | 26 | 25 | 21 | 37 | 34 | 34 | 46 | 37 | 25 | 19 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 5 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 1 |
Постмодерн и кризис гуманитарного сознания | 2988 | 306 | 4 | 35 | 13 | 16 | 94 | 24 | 22 | 17 | 31 | 24 | 15 | 11 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 4 | 3 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 3 | 4 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
Был ли Ф. М. Достоевский "великим православным апостолом"? | 2750 | 301 | 6 | 37 | 20 | 32 | 26 | 23 | 27 | 30 | 34 | 29 | 14 | 23 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 3 | 1 | 3 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 |
Ф. М. Достоевский и христианство | 2454 | 268 | 5 | 31 | 22 | 31 | 21 | 19 | 33 | 24 | 28 | 24 | 11 | 19 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 4 | 3 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 |
Диалектика цели и средств ее осуществления в творчестве Ф.М. Достоевского, Г. Гегеля И К. Маркса | 2480 | 268 | 5 | 35 | 22 | 21 | 13 | 11 | 26 | 31 | 22 | 34 | 26 | 22 | 0 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 4 | 1 | 0 | 1 | 3 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 |
Этнополитическая феноменология романа Ф.М. Достоевского "Преступление и наказание" | 2891 | 266 | 5 | 26 | 23 | 22 | 24 | 21 | 37 | 27 | 29 | 21 | 14 | 17 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 |
Ф.М. Достоевский и Ф.Ницше | 3252 | 252 | 7 | 39 | 29 | 13 | 13 | 19 | 19 | 31 | 29 | 28 | 11 | 14 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 5 | 2 | 0 | 2 | 1 | 2 | 2 | 3 | 1 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 1 |
Исследование феномена манипуляции сознанием в романе "Братья Карамазовы" | 3615 | 250 | 5 | 20 | 13 | 28 | 17 | 24 | 16 | 24 | 42 | 27 | 13 | 21 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 |
Рецензия на книгу В.Ю. Катасонова "Капитализм. История денежной цивилизации" | 3913 | 245 | 9 | 26 | 25 | 23 | 10 | 21 | 27 | 24 | 25 | 27 | 11 | 17 | 0 | 4 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
Анализ межклассовой теории отчуждения в творчестве Достоевского | 3113 | 245 | 8 | 18 | 23 | 23 | 24 | 20 | 15 | 23 | 29 | 22 | 19 | 21 | 0 | 1 | 0 | 2 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 |
Любовь и проблема отчуждения в творчестве Ж.-П. Сартра и Ф.М. Достоевского | 2358 | 241 | 9 | 33 | 24 | 15 | 12 | 11 | 24 | 26 | 27 | 32 | 10 | 18 | 0 | 2 | 2 | 3 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 0 |
Логика симулякра и кризис исторической науки | 2150 | 224 | 6 | 22 | 26 | 25 | 13 | 13 | 17 | 27 | 21 | 19 | 15 | 20 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 |
История понимания экзистенциальных смыслов Ф.М. Достоевским и сравнительный анализ их истолкования в неклассической философии | 2382 | 222 | 9 | 26 | 24 | 35 | 13 | 15 | 14 | 22 | 21 | 17 | 12 | 14 | 0 | 1 | 3 | 1 | 2 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 |
Легенда о Великом Инквизиторе Ф.М. Достоевского в свете эволюционной теории диктата | 3268 | 221 | 6 | 22 | 28 | 31 | 14 | 10 | 18 | 24 | 25 | 24 | 12 | 7 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 4 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 4 | 2 | 0 | 0 |
Образ человека будущего: переход к постмодерну | 5098 | 220 | 6 | 29 | 23 | 18 | 9 | 13 | 21 | 18 | 32 | 21 | 14 | 16 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 3 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 5 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Oct | Sep | Aug | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
Исследование сущности "экзистенциального вакуума" в произведениях Достоевского и философии экзистенциалистов | 2192 | 218 | 5 | 33 | 23 | 16 | 20 | 16 | 15 | 15 | 23 | 26 | 12 | 14 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 3 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 2 | 0 |
"pre-Eurasianism" As A Phemenon Of Publicism F.М. Dostoyevsky | 1596 | 217 | 9 | 35 | 25 | 21 | 12 | 10 | 15 | 30 | 21 | 16 | 8 | 15 | 0 | 1 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 5 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 |
Антиэкзистенциализм в творчестве Ф.М. Достоевского | 3383 | 217 | 4 | 28 | 19 | 17 | 22 | 12 | 14 | 24 | 26 | 23 | 11 | 17 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 3 | 1 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 |
Ф.М. Достоевский как критик метафизики русского либерализма | 2818 | 217 | 4 | 28 | 22 | 13 | 17 | 17 | 19 | 18 | 23 | 27 | 14 | 15 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 1 |
Аксиологическая матрица логотерапии Ф.М. Достоевского: Орлов и Лебедев | 2062 | 217 | 7 | 24 | 32 | 19 | 16 | 17 | 19 | 21 | 23 | 19 | 11 | 9 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 |
Микроанализ Ф.М. Достоевского: цель не оправдывает, а определяет средства | 2864 | 216 | 4 | 29 | 23 | 27 | 15 | 17 | 18 | 23 | 18 | 23 | 9 | 10 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 3 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 |
Проблемы теории либерализма в историософских трудах Достоевского | 2936 | 212 | 7 | 23 | 12 | 12 | 17 | 10 | 17 | 25 | 36 | 26 | 12 | 15 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
Психоаналитические интерпретации экзистенциальных смыслов жизни героев произведений Ф.М.Достоевского | 2911 | 205 | 6 | 27 | 13 | 18 | 12 | 14 | 14 | 22 | 26 | 27 | 10 | 16 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 2 | 2 | 1 | 2 | 5 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
Ф.М. Достоевский и К. Маркс: единство и борьба противоположностей | 2443 | 195 | 6 | 31 | 23 | 15 | 13 | 10 | 17 | 18 | 22 | 19 | 11 | 10 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 3 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 5 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 3 | 0 | 0 |
Логика "конца истории" в политической философии Ф. Фукуямы, С. Хантингтона И Ф.М. Достоевского | 2084 | 192 | 4 | 30 | 16 | 18 | 15 | 9 | 14 | 21 | 19 | 19 | 15 | 12 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 3 | 1 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 |
Метафизика Великого Инквизитора: свобода или манипуляция? | 2010 | 190 | 4 | 18 | 15 | 17 | 15 | 12 | 17 | 21 | 24 | 20 | 14 | 13 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 |
Ф.М. Достоевский как пердшественник евразийства | 3329 | 187 | 8 | 30 | 14 | 16 | 10 | 8 | 17 | 20 | 21 | 22 | 9 | 12 | 0 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 |
Исследование объемной теории отчуждения в творчестве Ф.М. Достоевского | 3349 | 179 | 3 | 22 | 18 | 21 | 9 | 12 | 17 | 14 | 25 | 16 | 10 | 12 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 |
Метафизика "новой и старой этики" в творчестве Ф.М. Достоевского и психоанализе Э.Нойманна | 2311 | 178 | 8 | 32 | 17 | 16 | 6 | 11 | 11 | 16 | 21 | 16 | 13 | 11 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 4 | 3 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 1 |
Аксиологическая матрица логотерапии Ф.М. Достоевского | 1983 | 178 | 5 | 20 | 16 | 21 | 12 | 8 | 16 | 24 | 23 | 14 | 7 | 12 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 |
Психосоциологический дискурс Ф.М. Достоевского в повести "Записки из подполья" | 2709 | 173 | 6 | 21 | 16 | 18 | 14 | 8 | 9 | 20 | 21 | 21 | 11 | 8 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Предъевразийство как феномен творчества Ф.М. Достоевского | 2405 | 173 | 3 | 19 | 19 | 18 | 14 | 9 | 13 | 21 | 19 | 14 | 9 | 15 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 |
Информация о владельце раздела | 1771 | 169 | 3 | 30 | 24 | 17 | 6 | 8 | 10 | 14 | 20 | 18 | 8 | 11 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 |
"Подпольный господин" Ф.М. Достоевского и Ф. Фукуяма: мировоззренческая полемика | 1932 | 167 | 4 | 24 | 14 | 15 | 12 | 13 | 11 | 20 | 14 | 20 | 7 | 13 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"